SPIRITUAL TIPS FROM THE LIFE OF ST. ANTHONY OF PADUA

Painting of St. Anthony of Padua holding the Christ Child.

You’ve lost your wallet with your driver’s license, credit cards, and money just withdrawn from the ATM. Quick — who ya gonna call? Chances are, if you’re like most Catholics, you’ll enlist the aid of St. Anthony of Padua, renowned for his ability to recover everything from a missing child to a misplaced set of house keys. But this is only one of the many powers attributed to this extraordinary saint, acknowledged as one of the greatest miracle workers of all time.

He began his remarkable life at Lisbon, Portugal in 1195 and was christened “Fernando.” Little is known of his early years. Experts cannot even agree on his parents’ names, but it is generally believed they were wealthy members of the nobility. He was educated at the Cathedral school in Lisbon, and at the age of 15 joined the Canons Regular of St. Augustine. In 1212 he was transferred to Coimbra in order to devote himself more fully to prayer and study, away from the distraction of frequent visits by family and friends.

In 1220 Don Pedro, Crown Prince of Portugal, brought from Morocco the relics of the first Franciscan martyrs. Seized with a new zeal to be a missionary and martyr, he left the Augustinians to join the Franciscan Order, founded about a decade earlier in Assisi by Francesco Bernardone (who would become known as Francis of Assisi). He took the name Anthony after Antony of Egypt, founder and father of organized Christian monasticism. Shortly thereafter, he was permitted to go as a missionary to Morocco, but God had other plans for him.

Immediately upon his arrival, he became so ill with malaria that he was forced to return to Europe. The ship on which he booked passage was diverted off course by severe storms and docked in Sicily. He recuperated there for several months, then went to Assisi, where he was assigned to the hermitage near Forli, a town outside Bologna. Although a brilliant scholar with a profound knowledge of Scripture, his great humility caused him to say nothing of his scholastic achievements. He lived quietly, serving the other Brothers and working in the kitchen.

One day, he accompanied some other Friars to Forli for an ordination. At the last minute there was no one available to preach, and in desperation the Superior asked Anthony to speak whatever the Holy Spirit prompted. Things would never be the same again! Although timid at first, Anthony was soon preaching so eloquently and fervently that everyone was amazed. Thus began the aspect of his public life for which he would become the most renowned: preaching.  “When the Holy Spirit enters a soul,” he wrote, “He fills it with His fire and lets it enkindle others.”  He had all the qualities of a successful preacher: a charismatic presence, clear, resonant voice, attractive appearance and magnetic personality. Although the Franciscans were guarded in their attitude toward book learning, Francis was so impressed by Anthony’s newly-discovered ability that he appointed him as teacher of theology to the Franciscans.

During the remainder of his short life, Anthony’s achievements were astounding. Crowds numbering over 30,000 flocked to hear him speak. He preached so forcefully against heresy, he became known as malleus hereticorum, “Hammer of the Heretics.” Thousands of conversions followed his compelling sermons, and miracles abounded wherever he went. Many of these miracles are legendary: Along the coast of Rimini, fish rose out of the water as he preached. Poisoned food offered to Anthony by his enemies was rendered harmless after he made the sign of the cross over it. A young man’s amputated foot was miraculously restored at Anthony’s touch.

Painting of St. Anthony of Padua miraculously healing a young man's amputated foot.

In 1226, after the death of Francis of Assisi, Anthony eventually made his home in Padua, where he was greatly revered. During Lent in 1231, he preached a powerful series of sermons that were to be his last. Shortly after Easter he became fatally ill with edema, and died in Vercelli on June 13, 1231, at the age of 36. Immediately after his death he appeared to Thomas Gallo, the Abbott at Vercelli. Numerous miracles followed, and he was canonized on May 30, 1232, less than a year later — one of the fastest canonization processes in the Church’s history! Pope Gregory IX, who had known him personally, called Anthony the “Ark of the Covenant,” because of his prodigious knowledge of Holy Scripture.

Thirty years later, Anthony’s body was exhumed and his tongue found to be perfectly preserved. It remains uncorrupt to this day. When St. Bonaventure beheld this miracle, he exclaimed, “O Blessed Tongue, that always praised the Lord and made others bless Him, now it is evident what great merit you have before God!”

So how did he come to be regarded as “Finder of the Lost?” It all began with a cherished book of Psalms belonging to Anthony, in which he kept written notes for use in teaching theology to the friars. One day a novice suddenly deserted the monastery, taking with him, for reasons unknown, Anthony’s precious Psalm book. Anthony pleaded with Heaven for its return. The novice soon had a change of heart and not only returned the book, but rejoined the Franciscan Order. After Anthony’s death, people invoked his help in finding lost and stolen things, and so many of these were recovered that he became known as the patron saint of lost articles.

His patronage also includes: amputees, animals, barrenness, boatmen, donkeys, the elderly, expectant mothers, fishermen, harvests, horses, mariners, Native Americans, the oppressed, the poor, Portugal, the Tigua Indian tribe, travelers, against shipwrecks and starvation.

In paintings St. Anthony is often depicted holding the Child Jesus. This custom dates back to a 17th-century legend which says that while staying at a friend’s house, Anthony was spied on by his host, who found him in a state of rapture with the Christ Child in his arms.

Painting of St. Anthony of Padua being spied on by his friend while holding the Christ Child.

Today, more than 750 years after his death, Anthony of Padua is one of the most popular and powerful saints of the Church, the many miracles attributed to him over the centuries earning him the title of “The Wonder-Working Saint.” His Feast Day is June 13th.

WHAT WE CAN LEARN FROM ST. ANTHONY

So, what are some lessons we can take from St. Anthony’s example? In thinking about his life, here are a few I came up with:

FOCUS. No doubt Fernando (later to be called Anthony) greatly loved his family and friends, but even as a teenager, he understood the value of avoiding distraction, so that he could stay focused on his studies and spiritual growth. How often do we let distractions keep us from doing things that are vital to our future and our development as a person? Distractions are much more rampant than they were in Anthony’s day, but we can still learn to be disciplined enough to know when to say “no” and keep ourselves focused on what is most important.

HUMILITY & INDEPENDENCE FROM THE GOOD OPINION OF OTHER PEOPLE: Not only were Anthony’s dreams thwarted by illness and other difficulties, but he was reassigned to a new location and given the most menial of tasks to perform. He probably could have asserted himself and insisted that, with his superior education, he should be given more prestigious work to do. But he honored his vow of obedience to his superiors, and accepted with grace and humility the tasks he was assigned. He placed his future in the hands of God, who knew his abilities and how to use them. In today’s world, it seems that everyone is vying for attention and approval from others. Spending just a few minutes on social media makes this apparent. Many times, people are trying to get attention for the most superficial reasons, instead of earning it by actual achievements. Anthony knew that, in time, he would fulfill his potential according to God’s plan, and he was patient and humble enough to wait.

LEAVING OURSELVES OPEN TO THE PROMPTING OF THE SPIRIT. Anthony was probably terrified at the prospect of suddenly being called upon to preach publicly, without any preparation. He could have refused, but again, he cooperated with his superiors and trusted in God – with the most amazing results! When we open ourselves to the Holy Spirit, He will do amazing things through us as well.

GOD’S PLAN DIFFERED FROM ANTHONY’S, BUT HE ACCEPTED THIS WITH GRACE AND COURAGE. Anthony dreamed of doing great things for God, to be sent as a missionary to Morocco and maybe even die for his Faith. He almost made it to his first goal, but God knew that Anthony’s destiny would be best served by staying close to home. This is a perfect example of “thriving where you are planted.” We don’t know how Anthony would have fared had he stayed in Morocco, but it’s doubtful that he could have achieved more greatness than he did by by following God’s will and doing his best to thrive where he was planted in Italy. This is a reminder to us to not get discouraged when our plans don’t work out, because God sees the big picture and will lead us to our destiny, if we trust in Him.

GUARDING THE TONGUE. Because Anthony was so renowned as a preacher, and the Holy Spirit infused him with such great wisdom in his speech, it’s not surprising that after Anthony’s death, the part of his body that God preserved from corruption was his tongue. St. Paul wrote in his letter to the Ephesians: “Do not let any unwholesome talk come out of your mouths, but only what is helpful in building others up according to their needs, that it may benefit those who listen.” Ephesians 4:29. Anthony perfectly exemplified what St. Paul meant, and it’s a heads-up to us that our words can build up or destroy, edify or corrupt. Anthony’s incorrupt tongue is a symbol that his words were never used to corrupt, but only to spread God’s Light and love to everyone who heard him speak.

WE DON’T ALWAYS KNOW FOR WHAT WE WILL BE MOST LOVED AND REMEMBERED. Many Catholics know the little prayer, “Something’s lost and can’t be found. Quick, St. Anthony, look around!” It may seem strange that, given all of Anthony’s remarkable achievements during his lifetime, today most people know him best as “Finder of the Lost.” But I think God allows this because it makes St. Anthony so relatable to all of us ordinary people, to whom losing something necessary or precious is a very real concern. He, too, had lost something precious and was so upset that he pleaded with God to help him recover it. St. Anthony is one of the best-loved saints, and I think that’s because so many of us have called upon his help when we’ve lost something important, and when we found it, we were so grateful to him for interceding on our behalf, it made him seem like a good friend. This makes him seem more accessible than if he were known just as a great preacher and miracle-worker.

None of us truly knows, until we die, which deeds or characteristics we will be most remembered for, or which touched other people’s lives the most. Like St. Anthony, we can only do our best to live our lives with love and kindness.

Mosaic of St. Anthony of Padua handing out bread to the poor.

TRADITIONAL PRAYER TO ST. ANTHONY

Holy Saint Anthony, gentle and powerful in your help, your love for God and charity for His creatures, made you worthy, when on earth, to possess miraculous powers. Miracles waited on your word, which you were always ready to request for those in trouble or anxiety. Encouraged by this thought, I implore you to obtain for me (request). The answer to my prayer may require a miracle. Even so, you are the Saint of miracles. Gentle and loving Saint Anthony, whose heart is ever full of human sympathy, take my petition to the Infant Savior for whom you have such a great love, and the gratitude of my heart will ever be yours. Amen.

INVITING THE HOLY SPIRIT: A LIFE-CHANGING DECISION

Are you looking for guidance and direction in your life? A deeper connection with God? Are you ready for a life-changing experience?  In this blog post, I share how I invited the Holy Spirit into my life and experienced the transformative power of His presence, and how you, too, can cultivate a relationship with the Spirit, allowing Him to touch your life in ways you never imagined, through His powerful wisdom, guidance and great love. Let the Holy Spirit be your companion on life’s journey; He is the best friend you’ll ever have!

Some years ago, I experienced a time of intense spiritual searching. I had always believed in God and had always been able to speak to Him as a Friend and Father. However, at this time I had many unresolved questions about my destiny, my purpose, and life in general. I was at the time of life that many of us eventually encounter, when we search for deeper meaning and purpose in our existence.

In church one day, during this period of questioning and searching, I found a prayer to the Holy Spirit written by Cardinal Mercier, a Belgian Cardinal of the Roman Catholic Church, who lived from 1851 to 1926. The prayer was short and simple and promised to be a life-changer if said faithfully every day. The prayer card quoted Cardinal Mercier as follows:

I am going to reveal to you a secret of sanctity and happiness. For five minutes every day quiet your imagination, close your eyes to everything visible, and your ears to all external sounds, and withdraw into the sanctuary of your baptized soul, which is the temple of the Holy Spirit, and say to Him:

‘O Holy Spirit, beloved of my soul, I adore You. Enlighten, guide, strengthen and console me. Tell me what I should do; give me Your orders. I promise to submit myself to all that You desire of me and to accept all that You permit to happen to me. Let me know only Your Will.’”

Cardinal Mercier went on to say that if you said the prayer daily, you would receive the serenity, consolation, grace and strength of the Holy Spirit, even in the midst of trials.

I didn’t know much at that time about the Holy Spirit, except for what most Christians know: He is the Third Person of the Trinity, He came to the Apostles at Pentecost, and at Confirmation He infuses us with His gifts of wisdom, understanding, counsel, knowledge, fortitude, piety, and fear of the Lord (awe). But all of these were only facts I had learned in Catechism class, not truths that I felt or understood on a deep, personal level. However, I decided to say the prayer every day and see what happened.

What gradually did occur when I put my trust in the Holy Spirit transformed my life and my relationship with God in ways I never imagined. I didn’t get all the answers to every question I had, but insights started to emerge – not the faltering human attempts at reason that the conscious mind produces, but serene, gracious, perfectly wise and loving answers that I knew were coming from a Source far greater than anything in my own power. I knew with deepest certainty that they were the true answers, because they reflected only the highest values and motives that I knew to be Truth, even at times when my human, conscious mind had been thinking just the opposite or had no answers at all.

Other changes began occurring. Because of the loving wisdom I was now perceiving in my life, God’s love became truly personal to me, a tangible thing, not merely the abstract concept I had grasped only partially before, which had consisted of thoughts like, “Yeah, I know God loves me. He has to love me, since God is Love and He created me.” Now God’s love and guidance became a real, vibrant force, not just an idea or theory. Now when I heard Scripture being read or a sermon being given, I was grasping them with an understanding that really related them to my own life. I became aware that I was surrounded by love, protection and guidance from unseen sources that were as real as anything that existed in the material world – actually, more real! The gifts and fruits of the Holy Spirit took on meaning as powerful graces that were alive and working in my life and were mine for the asking, not just words to be memorized. I entrusted my life and my future to the Holy Spirit’s guidance, and asked Him to bless me with the gifts necessary to do whatever work God had planned for me.

At this time, I was also doing a lot of dream work, studying about dreams and keeping a dream journal. Many times, I would pray and meditate upon a question at bedtime and see what insights I might receive in my dreams. I was a vivid dreamer, and would often have detailed dreams full of personal symbolism and meaning, which I faithfully recorded and worked on interpreting (more about dreams in a future blog post)!

Photo by Negative Space at Pexels

I began praying to the Holy Spirit at bedtime, asking Him: “Please help my unbelief, and show me what serving You will mean to me.” I also requested that the Holy Spirit would show me a way to visualize Him that would be more personal than the customary depiction of Him as a dove, tongues of fire, or wind, which were hard for me to relate to. I asked Him to send me a “Divine dream.”

One night shortly thereafter, I received an answer in the form of the following dream, which I call “The Smiling Man:”

In the dream, I am in a building that resembles an office building. I don’t know where or why I am there. As I walk through this building, I pass a man dressed in a business suit, who is looking at me with a big, friendly smile. I don’t recognize him as anyone I know. I am wondering who he is. He certainly seems to know me, since he is smiling at me in such a familiar way. So I ask a woman nearby who that man is. She replies, “Oh, that’s the Holy Spirit!” I am thrilled and awed to be seeing Him, yet I’m surprised that he looks like a mortal, human man.

Man with smiling mask

I don’t recall now exactly what He looked like, but the thing that stands out in my memory was that radiant smile He was directing at me. He looked like an ordinary person – no fanfare, no great rays of light beaming from Him, no resplendent garments, nothing “biblical” in the least – just an ordinary man with a beautiful smile.

In the next scene of the dream, I am starting a new job in that same office building, and I am introduced to the group of men for whom I will be working. They all look like the man who had been identified to me as the Holy Spirit! I remark to someone standing nearby, “Well, since they all resemble the Holy Spirit, at least I’ll get a chance to see what it’s like to work for Him! I’ll see what kind of a boss He is!” There the dream ended.

Upon awakening from this dream (it was the middle of the night), I immediately closed my eyes again to see if I could get back into the dream or see some imagery to expand upon the dream. After a few seconds of lying there with my eyes closed, I suddenly saw an image of a page with writing on it that looked like a piece of verse. I barely had time to read it before it faded and I woke up completely. I grabbed my notebook and wrote down the words of the verse:

“Every time you hear selfless human words,

Feel loving emotions,

Or help another soul,

I am there.

My Truth is in everything you do with high motives.

Live your life with spiritual Light –

You will know Me.”

These beautiful words made clear to me the meaning of the dream: The Holy Spirit had looked like an “ordinary person” because He wants me to know that God is within every person we meet. We don’t always recognize Him  — as I didn’t recognize the man in my dream as being the Holy Spirit — but He knows us intimately and loves us with an unsurpassed love, symbolized by the man’s bright, beautiful, loving smile.

In the dream I was working for men who also “resembled the Holy Spirit” and I was curious to see what working for Him would be like, what kind of “boss” He would be. To me, this part of the dream symbolizes that when we serve our fellow humans, we are serving God as well.  The opportunities to serve God are often disguised as ordinary tasks of daily life.  This answered my bedtime prayer of asking the Holy Spirit to “show me what serving You would mean to me.” (Thank You, Holy Spirit!)

I later came across this quote by Chip Ingram, American Christian pastor, author, and teacher:As you spend time in God’s Word and understand his love, the Holy Spirit will create new desires within you to love and serve others like never before.

As Pentecost Sunday approaches, I share this dream as an encouragement to anyone who has not yet discovered what a wonderful Friend (and “Boss”) the Holy Spirit can be.  I urge you to seek Him out, ask Him to manifest in your life and draw you closer to Him. He will enlighten and guide You and share His marvelous gifts with you, if you will only open up and let His light in. He will also pray on our behalf when we cannot find the words. As St. Paul wrote in his letter to the early Christians in Rome: “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. Romans 8:26. As my dream symbolized, by serving our fellow humans and living in the light of the Holy Spirit, we will find true happiness and peace, and we will know God.

Let this Pentecost Sunday be the day that you let the Holy Spirit unleash his great power in your life. Invite him to reveal his great love and caring wisdom and guidance. He’s the best friend you’ll ever have. As my dream symbolized, by serving our fellow humans and living in the light of the Holy Spirit, we will find true happiness and peace. And we will know God.

In the words of Robert Tillman Kendall, Christian writer, speaker, and teacher: The Holy Spirit has His own personality. He therefore moves in at will when we least expect it, and sometimes when we are least deserving of it.

Happy Pentecost!

Have you experienced the Holy Spirit in your own life? Comment below!

Tongues of Fire descending on the Apostles on Pentecost

PURSUING HAPPINESS

(30-second Reflection)

Happy

 

If we pursue happiness on earth, it eludes us. If we do what we feel compelled to do with our life, and it’s the right thing for us, happiness will follow. After we die, God won’t ask us if we were happy; He’ll ask what we did with what we had.

This doesn’t mean that God doesn’t want us to be happy; however, God has planned our lives so that when it aligns with His will, we are happy on earth and happy in eternity.

If we aggressively pursue happiness, we risk hurting others and ourselves, resulting in conflict and grief.  Happiness isn’t a thing we can capture in a bottle and hold to ourselves. It’s not a treasure to be searched for and found. Rather, it’s like a road we walk — not a destination in itself, but part of the journey. It is only when we achieve our soul’s purpose that we’re truly happy — not the human happiness that ebbs and flows, but the inner joy and peace that come with fulfilling one’s destiny.

Spiritual Lessons from St. Bernadette – Pt. 1

young- st. bernadette soubirous
Bernadette Soubirous

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Reposted in honor of the feast day of St. Bernadette (April 16). Part 2 is posted below Part 1.

In honor of her feast day on April 16, this post and the next will focus on St. Bernadette Soubirous, the visionary who saw the apparition of the Blessed Virgin Mary in Lourdes, France on February 1858 and subsequently brought forth the miraculous spring that brings comfort and healing –  sometimes miraculous ones – to the millions of people who visit the shrine each year, Catholic and non-Catholic alike.

Some of the non-Catholic readers out there might be wondering, “What’s up with Catholics and their saints?” Contrary to the erroneous beliefs of some, Catholics do NOT “worship” the Blessed Mother or canonized saints, as worship and adoration belong to God alone. We do, however, respect and honor them, due to the fact that a human being is declared a saint by the Church because they are deemed to have exhibited “heroic virtue” during their life on earth. During the lengthy canonization process, every aspect of the candidate’s life is scrutinized meticulously by the Church. This process can take many years, even decades or centuries before they are declared canonized saints. As saints, they become role models to whom we look to for inspiration, and for whose intercession we ask. Catholics do not believe that the saints of their own power grant our requests, but that they pray to God on our behalf, just as you might ask a friend here on earth to pray for you when you are in need. So to Catholics, asking a saint to intercede for us is no different, as we consider them our heavenly friends.

If you are interested in learning more about the canonization process, the miraculous healings at Lourdes, or other aspects of St. Bernadette or Our Lady of Lourdes, I have included some links in these posts for your convenience. There also are many other resources available, online and otherwise, where you can obtain more information.

PART ONE OF TWO

On January 9, 1844 in Lourdes, a town at the foot of the Pyrenees in southwest France, two-day-old Bernadette Soubirous was being baptized. Much to the embarrassment of her relatives, she wailed incessantly throughout the entire ceremony. “All she does is cry,” her godfather complained on the way home. “She’ll be a bad one!”

Bernadette, the first child of the miller François and his wife, Louise, spent the first 10 years of her life at the Boly Mill, which her father operated. Then, in 1854, the business fell on hard times. The family, which now had grown to six, was evicted and forced to move into the dungeon room of a former prison, considered too damp and unhealthy to house criminals any longer. Despite their extreme poverty and deplorable living conditions, the Soubirous were a devout and close-knit family.

Spirited, fun-loving Bernadette was petite and pretty, with a round face, beautiful chestnut hair and gentle, velvety dark-brown eyes. As the eldest daughter, she cheerfully and efficiently performed all the traditional family duties expected of her. Although of delicate health, she was to all outward appearances an ordinary, unremarkable young girl. But on February 11, 1858, when Bernadette was 14, she had an experience that would change her life beyond anyone’s wildest dreams.

While gathering wood in the grotto at Massabielle, she saw an indescribably beautiful young lady dressed in a white veil and a white gown tied with a blue sash, standing in a niche above her. The Lady had a rosary on her arm and golden roses on her bare feet. She smiled at Bernadette and held out her arms in welcome. The astonished girl fell to her knees, instinctively reached for her rosary, and began to pray.

our-lady-of-lourdes
The Lady of Lourdes (“Aquero”), as described by Bernadette

This was the first of 18 apparitions occurring over a five-month period. During the third apparition, the Lady spoke for the first time. With a tender smile, she asked Bernadette, “Would you have the kindness to come here for 15 days?” At Bernadette’s consent, the Lady added, “I do not promise to make you happy in this world, but in the next.”

For many weeks, Bernadette had no idea who the Lady was; she referred to her simply as “Aquero” (“that one” or “that of which I speak”). When, at the urging of her companions, Bernadette offered the Lady pen and paper to write her name, the Lady laughed gently and replied, “It is not necessary.” On February 25, at the Lady’s direction, Bernadette unearthed an underground spring, which ever since has been a miraculous source of spiritual and physical healing.

“Aquero” finally revealed her identity during the 16th apparition on March 25, feast of the Annunciation. Folding her hands and raising her eyes to heaven, she said: “Que soy era Immaculada Counchetsiou (I am the Immaculate Conception).”

The Immaculate Conception is a doctrine of the Church that refers to the condition that the Virgin Mary was free from Original Sin from the first moment of her conception in the womb of her mother, St. Anne. This doctrine was declared a dogma of the Church on Dec. 8, 1854; however, it would not have been part of the religious instruction curriculum during Bernadette’s childhood. Thus, the words would have been strange and incomprehensible to her. So as not to forget, Bernadette silently kept repeating the unfamiliar words all the way to the rectory, where she dutiful nadette finally knew that “Aquero”  was the Blessed Virgin Mary.

In July 1866, Bernadette left Lourdes forever to join the order of the Sisters of Charity at Nevers, where she took the name Sr. Marie-Bernarde and served as Infirmarian and Sacristan. Her health continue to decline steadily, and she died on April 16, 1879, at the age of 35. She was beatified on June 14, 1925 and canonized on December 8, 1933. She is buried at the Convent of St. Gildard at Nevers. Her body remains partially incorrupt to this day.

THE SPIRITUALITY OF BERNADETTE

Bernadette’s holiness was humble, straightforward, and unpretentious. She possessed no great knowledge of theology; she was, in fact, a poor student who struggled to memorize her lessons. Her nurse, Marie Lagues, became so frustrated trying to teach the young Bernadette catechism, she threw a book across the room and shouted at the crying girl, “You’ll never know anything!”

Bernadette did not perform heroic deeds or suffer martyrdom; she died quietly in a French convent after a long and painful illness. She did not seek out suffering or extreme mortification, but accepted with grace and courage the many trials, pain, and humiliations life handed her.

She has been compared with St. Therese of Lisieux, who was 6½ years old when Bernadette died in 1879. In actuality, Bernadette was living the “Little Way” years before Therese was born. Yet, unlike Therese, who left such prolific spiritual writings that she was declared a Doctor of the Church, Bernadette has been called “the most secretive of all the saints,” because she was not given to deeply analytical, sentimental, or effusive discourses on spiritual matters. She lived her faith naturally and instinctively.

In this simplicity lies Bernadette’s appeal. She is a model we can emulate, someone whose common-sense spirituality is down-to-earth and approachable. In fact, Bernadette herself insisted on learning about the faults and spiritual trials of the saints, which humanized them and inspired her to overcome her own shortcomings. Similarly, in this series we will explore the virtues and struggles of this charmingly simple, humble saint.

Mirror of Mary

Like Mary of Nazareth, Bernadette’s life was one of poverty, humility, obedience, fortitude, and total dedication to doing the will of God. In his excellent biography, Bernadette Speaks, Fr. Rene Laurentin writes: “Chosen by God, Bernadette splendidly demonstrated the happiness of the poor. This child, unknown or disregarded, would be proclaimed blessed by all.” Father Raffin, a witness at Bernadette’s beatification process, stated: “She delighted in saying that if she had been chosen…by the Blessed Virgin, it was because of her littleness, her lowliness, so that all honor would revert to the Blessed Virgin and to the glory of God.”

Humility

Bernadette did not take pride in the great spiritual favors she had been accorded or feel she deserved them; yet neither did she resort to contrived displays of false humility. Her attitude was well-balanced and tinged with good-natured humor. “The Blessed Virgin picked me up like a pebble,” she would remark. Bernadette’s humility was the result of her awareness of being only an instrument of the Divine, of being nothing without God’s great love. “I was like a broomstick for the Blessed Virgin. When she no longer needed me, she put me in my place behind the door,” she said, adding happily, “Here I am and here I’ll stay!”

For Bernadette, poverty was a means of preserving humility. “I want to stay poor,” she told a journalist who was laying out before her the prospect of wealth. She repeatedly turned down gifts of money that well-meaning people tried to press on her and her family. “It burns me!” she would say.

Even in the convent, she received many visitors who wanted to see her and hear about her extraordinary experiences. These visits became a great trial to Bernadette, who wanted nothing more than to remain hidden and be just an ordinary nun. She did, however, dutifully see visitors when directed to do so by her superiors.

Bernadette Soubirous kneeling in the grotto at Lourdes before vision of Our Lady, with crowd surrounding her.
Illustration of the grotto and miraculous spring at Lourdes during an apparition of the Blessed Virgin to Bernadette Soubirous

One evening, a woman named Felicitie Benoit visited the convent and hoped to meet the famed visionary. While taking a walk with a short, unfamiliar nun, Felicitie asked if she could see Bernadette. “Oh, Mademoiselle!” the sister replied, “Bernadette is just like everyone else!” Felicitie later repeated to another nun her request to see Bernadette. “What?” the sister said in surprise. “You didn’t recognize her? Why, just a little while ago you were strolling with her!”

Sr. Marthe du Rais, a contemporary of Bernadette’s, described her humility: “When she received undeserved reprimands, she would say, ‘The good Lord sees my intentions. Fiat!’ and preserve the same serenity of soul. She remained friendly as before towards people who had caused her pain.” But Bernadette was realistic enough to know that pride is an elemental part of human nature. During a discussion on self-esteem, she made a circle with her thumb and forefinger and said, “Let her who doesn’t have any, put her finger here.”

Acceptance

What hurt Bernadette most was feeling useless and being called “good for nothing.” But she accepted this without bitterness, remaining always grateful to God for the many graces she had received, and to the Congregation at Nevers, whom she felt had accepted her out of charity. Like Therese of Lisieux, she wanted to do great and wonderful deeds for God, but was prevented from doing much because of poor health. She once referred to being sick as “her job.” Believing she was a burden on the motherhouse, especially as her health deteriorated, she would say, “I’m good for nothing. The only thing I can do is pray.”

Obedience

Obedience did not come easily to Bernadette, because of her quick temper, strong will, and exuberant personality. She found it hard to adjust to the strict and confining life of the convent, and sometimes reacted spontaneously despite her best efforts to conform. She would get discouraged, but this only caused her to depend more totally on God’s grace. “How I need the help of God!” she would exclaim.

Perhaps the hardest test of Bernadette’s obedience was the strict order of her superiors at Nevers not to speak to her fellow nuns about the visions of Lourdes. She naturally would have longed to share her extraordinary experience, and the other sisters were bursting with curiosity. Yet, with unflinching  obedience, she kept silent about it.

“Above all, the depth of her obedience was dependent on its relationship to God,” writes René Laurentin. “He is the one whom she obeyed in all things.”

(In Part Two: Bernadette’s characteristics and challenges)

The Traveler: Finding Direction on Life’s Journey

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Do you sometimes feel lost and confused about what direction to take in your life?  

Some years ago, I was facing a lot of changes and adjustments, as well as new opportunities and possibilities (including a new job). Naturally, I was feeling excited yet stressed, encouraged yet confused. I was praying about all of it, of course, but still felt somewhat overwhelmed. I asked for a sign to help me know what direction to take with some of my goals.  One night, I had the following dream:

Dream: “The Unknown Road”

As the dream begins, I am driving my car along a beautiful but unfamiliar country road. I am alone, with no particular destination in mind – just going for a ride on a beautiful summer day. I am driving carefully, especially at intersections, although there is little traffic in that rural area. The scenery is gorgeous, with gentle, rolling green hills in the distance, and the sky is a lovely blue with some puffy cumulus clouds. But then I notice some wisps of black in the sky and become frightened, thinking a storm is approaching. Then I see some men fixing the road up ahead and realize that it had not been black clouds that I had seen, but smoke rising from a machine that is mixing hot asphalt.

The road then ends at a “T”-type intersection. I don’t know whether to turn left or right. I pull over to the side, stop the car and get out, looking for a street or destination sign, but see none. The scenery here is breathtaking, because up ahead I see beautiful mountains and an enormous cathedral, bigger than any building I’ve ever seen, with the ornate, beautiful architecture common in old cathedrals. As I scan the panorama, I’m dismayed to see some ugly industrial buildings to the right and left in the distance. I think what a shame it is that they’re spoiling the beautiful landscape. The sight of them lends an eerie, desolate aspect to the scenery, giving me a creepy feeling. I wonder if I should ask someone where I am, so that I can figure out how to get back home. At first I resist, because I really had wanted to figure it out for myself, but with no signs to guide me, it doesn’t seem possible.

As the dream ends, I realize that I’ll have to ask someone for directions.

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When I awoke, I realized how perfectly symbolic this dream was of my current situation. Roads, of course, symbolize the path we are taking in life. The road I was on, though beautiful, was rather narrow, which brought to mind “the narrow way” mentioned in the Gospels, and it was long and winding, showing that I still have far to go. The black clouds that I saw, which turned out to be harmless smoke from a truck doing street repairs, seemed to mean that some of my fears were groundless, and that my attempts to “repair” the things that are wrong in my life might be scary and upsetting sometimes, but necessary.

The T-intersection symbolized the fact that I can’t travel in the same direction forever; eventually I will come to a crossroads and have to make a decision and choose a new direction. I believed that the great cathedral in the distance represented my spiritual aspirations, and its huge size showed that it was an extremely important aspect of my life. The industrial buildings felt “creepy” and also made me angry with the way they ruined the beautiful landscape. Since industry is another word for work, I felt that they symbolized my fear of being overwhelmed with mundane work to the point where I’d be unable to fulfill my higher ambitions and spiritual goals.

The dream was inconclusive, because it ended with my still being at the crossroads. To get more insight into this dream and what it might be trying to tell me, I put my mind into a passive, receptive state and used my personal method to connect with my inner guidance. Through the process of inspirational writing, I received the following message about my dream:

Become as a traveler who is not totally sure of the way, so he asks Someone who knows the area well to guide him. From the traveler’s viewpoint, sometimes the road will be deceptive. He might think one direction will lead him where he wants to go, only to find that it winds around and around, and he ends up back where he started. The wise traveler will admit his ignorance of the way and seek help. He will follow the direction of a knowledgeable person, even though sometimes the road that is pointed out seems like it could not possibly be the right one. The shortest path is sometimes the wrong one, and the experienced guide will know this, but the traveler, who is unfamiliar with the territory, will not.

“If sometimes the road ahead looks deceptively easy and you are fooled into thinking it is the right one, you might get lost. But if you seek the help of God, Who knows the way, you will never go wrong. You still might have to travel a great distance, go over many obstacles and follow a very tortuous road, but in the end you will reach your goal.

“The traveler who goes nowhere is the one who is too proud to ask directions, who goes his own way no matter what the circumstances. Do not be like this traveler, but like the one who is humble enough to know when he needs guidance.

“Ignore those who will tell you that sometimes you must hurt others to get ahead. If you aspire to this sort of success, you are on the wrong path. ‘Getting ahead’ this way is only a euphemism for selfishly grasping at things that are only temporary. This will give you nothing but grief. You will ponder what you achieved and find it empty. Honor first what God has asked of you — to use your gifts and talents for the benefit of others and to glorify God. If you do this, you will achieve your goals, find true contentment, and overcome the obstacles which hinder your growth. This will give you a freedom that no earthly success can ever give. Do not heed the discordant voices that try to lead you astray. They are only empty noise in a space that is devoid of any true peace or happiness.

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I have shared this dream and message to encourage you, if you are feeling lost and confused about what direction to take in your own life. After you consider all the known choices you can make and paths you can take, surrender it to Higher Power. Ask to be shown the way, through your own inner guidance. Do not depend only on your intellect; leave room for your intuition and inner knowing. Open your mind to possibilities and opportunities you may have not considered yet, and try not to cling stubbornly to ideas that clearly are not working out and need to be revised or discarded.

It’s funny how we usually trust a GPS system to tell us how to get to a destination. If we make a wrong turn and find ourselves being corrected by the GPS, would we sit in our car and argue with it, insisting that the road we took, which is clearly in the opposite direction, is the right one and that the GPS is wrong? No, most of the time we will follow the GPS directions without question. Yet, when our inner guidance, directed by Higher Power, is emphatically showing us that we need to take a detour, we question and resist it. A GPS system can sometimes be wrong; but God is never wrong. So, let’s give God at least as much trust as we put into our modern-day, man-made technology!

Several years ago, I started saying this prayer every morning, adding it at the end of my daily prayer to the Holy Spirit. It is based on Psalm 25:4-5: “Show me the path where I should go, O Lord; teach me the right road to walk. Lead me in Your truth and teach me Your ways, for You are God my Savior, and my hope is in You all day long.”

Here are some additional Scripture verses about God’s guidance. I hope they will inspire you in your own life’s journey:

  • “Trust in the Lord with all your heart, and lean not on your own understanding; In all your ways acknowledge Him, and He shall direct your paths.” ~ Proverbs 3:5-6
  • “I will instruct you and teach you in the way you should go; I will guide you with My eye.” ~ Psalm 32:8
  • “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.” ~ James 1:5
  • “Your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ whenever you turn to the right hand or whenever you turn to the left.” ~ Isaiah 30:21
  • “Your word is a lamp to my feet And a light to my path.” ~ Psalm 119:105
  • And finally, take comfort in the promise of Isaiah 42:16: “I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, And crooked places straight. These things I will do for them, And not forsake them.”

How to Succeed in Faith without Really Trying

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Dealing with Doubt

Doubt is an integral part of our human condition. No one escapes it, not even the greatest saints and spiritual masters. So how do we deal with times of doubt? It cannot be conquered by getting proof of God’s reality, because as American economist, social theorist, and author Stuart Chase once wrote, “For those who believe, no proof is necessary. For those who don’t believe, no proof is possible.” Nor is it helpful trying to force yourself to never have any doubts. But it is possible to have a different perspective on doubt by seeing it as a potentially valuable and powerful tool, not as a curse. Why? Because doubt sharpens our faith, the way a hard stone sharpens the edge of a knife as it is rubbed against it. As our souls are rubbed against the rough stone of doubt, we can become stronger, more courageous and confident.  In the words of poet Kahlil Gibran: “Doubt is a pain too lonely to know that faith is his twin brother.”

Certainly, it’s hard to see doubt as beneficial when we are deep in the throes of it, when it discourages and overwhelms us, destroying our peace of mind. At times of trouble and difficulty, we question what is happening in our lives and ask to understand. We mull over all the possible things we might have done to “deserve it” and we wonder: is God an infinitely loving Father, or an indifferent, even fierce, vengeful deity who doesn’t really care about our suffering? This is human nature, and God understands it. Doubt becomes a problem only when we honor it above all else and give God no opportunity to enlighten us.

When we read the Scriptures and other spiritual writings, we discover other people’s struggles with the same doubts with which we ourselves grapple. Recognizing that the human struggle with God’s reality and His will is an ageless one helps us to see it with greater understanding. Honoring our human free will, God never forces us to trust Him, but if we do not trust Him, He cannot help us to use our gifts as freely, and our lives will not be as fulfilling or productive. While trusting God is sometimes difficult, it stops fear, doubt, and despair faster than any human effort ever could do.

When we question God’s existence or His love, this means we are not mindless robots, but thinking, feeling, living souls who have free will and are subject to thoughts that are not always easy to live with.  Never having doubts or fears would make us overconfident, taking our Creator for granted and limiting our spiritual development. We would be of no use to other people who have trouble believing in God, because we would feel self-righteous and smug, unable to understand or help them on their path to finding God.

Kindness and compassion begin with our own pain.

We might not be proud of our ignorance and fear, but they are part of our human nature, and all of us face them in ourselves and in others. By using doubt as a tool towards greater compassion for those who do not believe, we grow as souls and strengthen our own faith.

Using human reason alone can take us only so far. Acknowledging this limitation opens the door to God’s guidance. Questioning God is not sinful, but turning away from Him will close us off to His help, to enlightenment and growth.Think of it this way: if you have children who love and respect you, but sometimes question your rules or judgment, you wouldn’t feel angry about this, because you know that your children really love you and are not abandoning you because of a disagreement. But if your children totally rejected you and shut you out of their lives, you  probably would feel anger or sadness, and eventually have no choice but to stop offering your help, because they are closed off to it.

Similarly, if we question God sometimes, or even get angry with Him, we don’t fall out of favor with Him. Nor do we stunt our spiritual growth, as long as we give Him enough trust to let Him guide us to a place of peace. It’s normal sometimes to question whether or not we are on the right path. Other people’s opinions on how to live our lives can upset or confuse us, but we can be sure that openness to God’s guidance will never let us down. If we continue on our path, even when we feel doubt, over time the path straightens out and we will be guided in the right direction. If we continue our efforts to trust in God, even when we feel He doesn’t care or that maybe He doesn’t even really exist, we eventually will experience stronger faith. Sometimes it’s a matter of “fake it ’till you make it.”

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Another way doubt benefits us is by causing us to seek truth with which to arrive at answers. Using prayer and seeking spiritual sources of truth to enlighten our minds is the greatest antidote to doubt. Our human nature does not attune itself to Light often enough; instead it seeks material things and intellectual pursuits to try to fill the empty spaces and supply all the answers. I once saw a sign outside a church that read: “If God feels far away, who moved?” God is love; He knows no other way to be. God does not turn away from us, but we often turn away from God. As a result, we despair and do not feel His presence. We think that God has abandoned us. But this is an illusion, not truth.

Assuming that solely by our own power we can overcome any trouble, figure out any question, and solve any problem, without God’s intervention, ultimately leads to despondency. Trying to comprehend that which is not humanly comprehensible, such as God’s Divine nature and His ways, is like trying to understand a book written in another language by reading it over and over again, without any knowledge of the language in which it is written. This would be futile. But if you seek help from someone who understands the language, this makes it possible for you to understand the book. Likewise, only God can help us overcome the anguish of total despair, which is poison to the soul.

A person caught in quicksand will sink deeper the more he struggles. If we try too hard to overcome doubt, we sink even deeper into the quicksand of fear and despair, because our efforts alone, no matter how great, will never be enough to conquer these things. A person drowning in quicksand cannot pull themself out of it, but can be pulled out by someone else. By realizing that we cannot save ourselves from fear and doubt, we can then reach out to God and let Him pull us out of it by blessing us with the gift of faith.

Dr. Elton Trueblood, author, educator, philosopher and theologian, once said, “Faith is not belief without proof, but trust without reservation.”  Faith originates in God. It is His gift to us, but our souls must be open to this gift, through total surrender to God’s will. This can be done by quieting the mind through mindfulness and meditation when it starts running amok, by frequent prayer and study of spiritual truth, and by freely sharing our own experiences with other souls who are struggling on their own path to God. Like a muscle, exercising our faith strengthens it, so that when doubt comes around  — and it will! — our faith will be strong enough to see us through it.

Totally surrender your doubt to God and ask Him to use it to make you stronger. Ask God sincerely to show you His presence in your life, and stay open to God’s answer. By admitting that we don’t understand, but will trust a little while longer, we discover that somehow we find our faith again in the truths we spontaneously come to comprehend. This not only strengthens us, but allows us to help other people on their own spiritual journey.

When we see doubt as a tool to sharpen our faith, we will never feel powerless against it. When we honor God, we cannot at the same time honor fear or doubt. Alone we have no power against the darkness, but with God, who is Light, we have unlimited strength and endless power! Use your doubt as a tool to help you to become a stronger person. As Jesus promised in John 8:32, “Then you will know the truth, and the truth will set you free.” 

Identifying Habitual Thought Patterns

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My last blog post, “Time to Wake Up,” addressed how what we think consciously and believe subconsciously affects how we act and react to the world around us, and how our thoughts can directly influence our future. This principle, nowadays called “The Law of Attraction (LOA),” has actually been around for thousands of years and can be found in the Bible and many other spiritual texts and teachings. So it is important that we first identify our habitual thought patterns, to see which ones are serving us and which might be holding us back from achieving the sort of life we would like to have.

Following is a series of questions to help you in this thought identification process.

Do you often say or think any of the following:

  • I’m too ___ (tired, sick, achy, weak, old, young, fat, ugly, stupid, etc.)
  • I’ll never be able to _____ (fill in the blank)
  • I’m not ______(fill in the blank)
  • I’m a bad sleeper
  • I can’t relax…I can’t concentrate…I can’t lose weight…I can’t get up early…I can’t _______ (fill in the blank)
  • I’m always late / I’m always running behind schedule
  • I never have any money
  • I’ll never get out of debt
  • I’m never at the right place at the right time
  • It’s all the fault of my dysfunctional parents/family…my bad childhood…the traits I inherited from my parents, etc.
  • I’m just a victim of ______.
  • I have no control over what happens to me
  • I never get a break
  • It’s Murphy’s Law
  • I just look at food and gain weight
  • I’m getting…(old, fat, sick, worn out, forgetful, poorer)
  • I’ve only got a few more years left
  • I’m not ____ enough (i.e., smart, attractive, thin, talented, skilled, educated, rich) — or:  I don’t have enough ______ (brains, education, looks, money, ability, luck, talent, etc.)
  • Something that good can never happen to me
  • I’d never be so lucky
  • I never win anything
  • Other people get everything, and I get nothing
  • This is just my luck (or) I never have any luck
  • I hate that person
  • I look horrible in everything I put on
  • I never take a good picture
  • I’ll never have enough ____ (money, time, ability, health, etc.)
  • I’m so afraid of _____ 
  • I really dread _______
  • I’m not feeling well – it’s probably cancer
  • I will probably get (name the disease), because it runs in my family (or because so many people get it).
  • I live in constant fear of getting (this disease).
  • I HATE (cancer, diabetes, asthma – or any disease)
  • We must FIGHT cancer (or other disease or problem)
  • Getting old sucks
  • I’m getting senile
  • I just can’t lose weight
  • I can’t cope with this
  • What if _____ (imagining something bad and then worrying about it)
  • I always have too much work
  • I hate my job and I’ll never get a better one
  • I don’t have enough to give to or share with anyone else
  • I’ll never forgive _____ (fill in name(s))
  • I’m too…(old, tired, busy, far gone)…to care about my looks or my health anymore
  • Everyone gets (fat, sick, high blood pressure, diabetes, memory loss) as they age.
  • I’m just falling apart
  • It’s hopeless
  • I never get good weather on my vacations or when I plan something

Do you often:

  • Gossip or complain about someone, or join in gossip/complaining about someone?
  • Try to instigate trouble and bad feeling among others?
  • Argue over and/or ridicule someone’s political or spiritual opinions?
  • End a friendship or become estranged from a family member because of differing political or spiritual beliefs?
  • Feel you have nothing to be thankful for?
  • Compare yourself negatively to other people?
  • Make nasty, snide or critical comments or cruel jokes in person or on social media?
  • Refuse to buy something you really wanted or needed, even though you have more than enough money to afford it, because you’re afraid to spend any money?
  • Make self-deprecating comments or denials when someone compliments you?
  • Criticize someone, and/or try to make someone else do things your way?
  • Harbor resentment or bitterness towards someone? Keep thinking about how to get even? Wish bad things on them?
  • Respond instantly with anger to someone else’s words or actions?
  • Try to control and “fix” other people’s lives rather than letting them learn from their experiences in their own way?
  • Frequently make or share self-deprecating remarks or jokes about being stupid, fat, old, forgetful, or other negative things?
  • Forward emails or share social media posts encouraging hatred against anyone or anything (political figures, celebrities, certain races, ethnic groups, religions, etc.)?
  • Say, “I HATE____” (fill in the blanks)?
  • Talk at length and frequently about your illnesses or someone else’s?
  • Feel envy towards someone? Withhold a compliment from someone because you secretly envy them?
  • Try to take something/someone away from a person because you think you deserve it more? Try to turn others against someone because you’re jealous?
  • Constantly worry about your loved ones and what could happen to them, or about losing your partner, your money, your health, etc.?
Photo by Keira Burton at Pexels

Okay, so you probably identified with at least several – and maybe a lot – of these. Some of them might rarely or never pertain to you, while others are fairly frequent. If so, welcome to the human race! We ALL think, say or do these things from time to time. A fleeting thought or occasional slip-up won’t have a significant effect on your life or your future. If, however, you habitually think, do or say any of them, and if the thoughts carry a strong emotional charge, you are setting yourself up to attract exactly what you say you hate, fear and don’t want! This is because our subconscious mind believes everything we tell it, whether it’s true, false, good or bad. It is merely responding to our conscious thoughts, words and actions, like an obedient, cooperative child. It doesn’t analyze whether the thoughts are good or bad for you, positive or negative. Analyzing and choosing are the domain of the conscious mind; the subconscious just accepts what we tell it.

Consequently, with our negative thoughts we will attract, or subconsciously be attracted to, just the circumstances and people that we want so much to avoid! Also, fighting against something negative is never as effective as striving instead to bring about a positive result. For example, instead of hating and “fighting” a disease, it’s better instead to think wellness and health, and do whatever we can to promote these positive qualities. Mother Teresa, now St. Teresa of Calcutta, was quoted as saying:“I was once asked why I don’t participate in anti-war demonstrations. I said that I will never do that, but as soon as you have a pro-peace rally, I’ll be there.”

Negative thinking also will block any good things that God wants to send us. Nothing is forced on us by God, who respects and honors our free will. Negative thinking is like keeping your hands behind your back when someone offers you a gift. You cannot accept the gift unless your hands are open to receive it.

LOA experts recommend that we shift our positive thoughts to at least 51% over the negative ones. Even this 1% over the halfway mark could be enough to dramatically change one’s life. I believe that the more we can shift our thoughts from the negative to the positive, the quicker and more dramatic the change will be!

Legend says that in the Buddha’s travels, he encountered a man who was awed by his peaceful, radiant persona. The man asked, “My friend, what are you? Are you a celestial being? Are you a god? A magician? A wizard?” The Buddha replied, “No. I am awake.”

Jesus told His followers that if they had faith “the size of a mustard seed” they could move mountains. He also told them that, with enough faith and belief, they could do all the things that He had done, and even greater things.

Photo by Marcos Paulo Prado on Unsplash

We cannot even begin to improve our lives unless we become awake and aware of the negative thoughts and lack of faith we harbor on a daily basis. Otherwise, we walk around in a perpetual state of “automatic pilot” and unconsciousness. Once you become aware, you will begin to notice any instances in which you are thinking or speaking negatively. You also will be shocked and dismayed at all the negativity you will notice around you from other people! In upcoming posts we’ll examine these negative thoughts and attitudes and explore ways to bring about positive change and achieve our goals and dreams.

Have a positively wonderful day! 

Changing Setbacks into Success: Finishing the Race – Pt. 2

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The first post of this two-part series examined how perception and attitude shape our experiences whenever we encounter obstacles to achieving our goals, and how keeping an open mind and asking for Divine guidance can keep us from giving up. Once you have quieted your mind and prayed for guidance, reflecting on the following 10 questions can help you gain a clearer perspective on your situation and turn your setback into success:

  1. Am I on the right path? If a goal is unrealistic, incompatible with your soul’s deeper purpose, your talents and abilities, or potentially harmful to you or others, the obstacles you encounter might be a way of detouring you to another, better goal. Consider constructive criticism and feedback about your goals from people whose judgment you trust. Don’t seek the opinion of people who might be envious and not want to see you succeed, because they will only discourage you, undermine your confidence and give you false advice. Conversely, people too close to you might not want to rain on your parade, or their feelings for you might cloud their own judgment. But an honest and objective third party might see things you’re missing because you’re too emotionally involved.
  1. Am I using the right tactics? Sometimes the goal is appropriate, but the approach is wrong. If you consistently meet with opposition and failure, it could mean a change in strategy is necessary. Brainstorm to see how many new tactics you can come up with, and then begin to implement them one by one until you hit the right formula. Look to the example of others who have accomplished what you want to do and try to emulate their process to the best of your ability.
  1. Is my timing off? The worthiest goals and the cleverest strategy will not succeed if the timing is wrong. Anxious to reach our destination, we sometimes rush ahead without adequate thought or preparation. When plans stagnate, it’s tempting to try to force results before the time is right, often with disastrous consequences. I have committed some of my worst mistakes when I tried to make something happen that wasn’t ready or able to happen. If you’ve given something your best effort but still encounter a setback, if it seems as though everywhere you turn you come up against a brick wall with no discernible way out, a waiting period might be necessary to allow the right people and circumstances into your life to help you achieve your goal when the time is right.
  1. What motivates me? Selfishness, greed, revenge, jealousy, egotism, or a desire for excessive power can spoil even the most worthy goals. Obstacles and setbacks can force us to examine our motives and determine whether they conform to the highest standards. When we have the wrong motives, even if we succeed we may destroy relationships, hurt other people, and even jeopardize our own soul in the process. As a result, although we might achieve our goal, we ultimately will not feel fulfilled.
  1. Do I need more education, expertise, or experience? If you are unable to compete successfully in your field of endeavor, it might mean you need to sharpen your skills, increase your knowledge, or obtain more practical experience before you can attain your goal. Take classes, or find a mentor or role model who is successful in the field you are pursuing to help you. Read books by and about people who have done what you would like to do. Search the internet for articles, webinars, podcasts and videos that will give you more information. It’s amazing how many people will launch themselves toward a goal about which they know nothing and have never bothered to do any research! Adopt as your motto the old saying, “Knowledge is power.”
  1. Is this setback necessary for my personal and spiritual growth? Obstacles, failure, and stagnation are not only inevitable, but essential to the soul’s development. Growth occurs by overcoming obstacles, not by sailing through life without challenges. No creature is capable of constant productivity. God uses our dormant times to nourish us on a deep level, enabling us to draw upon new sources of strength and ability. The Roman poet Horace said, “Adversity has the effect of eliciting talent, which in prosperous circumstances would have lain dormant.”
  1. Am I encountering resistance because I am undertaking something important? It’s a known fact that often when we are about to embark on an endeavor that will do a lot of good and help a lot of people, we will encounter obstacles and misfortune, at the beginning and also at various points along the way. Whether you believe in evil forces or attribute it to your own subconscious resistance, these setbacks are a supreme test of your faith and determination to carry on with your high ideals and goals despite the opposition you’re encountering.
  1. Does someone need my help? Our plans are sometimes halted simply because our spouse, children, parents, siblings, friends or neighbors need our attention. Christ often interrupted his preaching and teaching in order to serve people’s practical needs of food, healing, and comfort. This doesn’t mean putting our lives on hold indefinitely or using other people’s needs as an excuse to shirk other responsibilities. But we can rest assured that the time we take from our own plans to show love and caring to someone will never be wasted. It may even open doors to helpful contacts and new opportunities.
  1. Do I need more trust, detachment, or acceptance? Having initiative and determination to make our dreams come true is essential, but we also need the detachment and discernment to know when to let go. All situations, whether perceived as good or bad, are temporary. When we trust God, we know that if we don’t get what we want, it’s because God wants to give us something better. God is not the denier of good things, but the source of them. “When you call me, when you pray to me, I will listen to you. When you look for me, you will find me. Yes, when you seek me with all your heart, you will find me with you… And I will change your lot” (Jeremiah 29, 11-14).
  1. Is the effort more important than the result? There is a saying, “Some goals are so worthy, it’s glorious even to fail.” The growth we achieve through our efforts will benefit us, regardless of the visible outcome.

Whenever you experience failure or frustration, remember that everyone who has ever done anything worthwhile has met with obstacles. “I am not discouraged,” said Thomas Edison, “because every wrong attempt discarded is another step forward.” Edison’s teachers thought he was stupid, and he was fired from his first two jobs. It is a well-known fact that Edison conducted hundreds, even thousands, of failed experiments before successfully inventing the light bulb.

One of my favorite people of all time, Walt Disney, was fired in 1919 from a job at a newspaper because the editor said he “lacked imagination and had no good ideas.”

Oh, yeah — if you’re wondering whatever happened to our writer friends who couldn’t sell their stories: They finally found a small publishing house on the verge of bankruptcy that was willing to take a chance on their book. And Chicken Soup for the Soul by Jack Canfield and Mark Victor Hansen became what Time magazine called “a publishing phenomenon.” To date they have sold over 500 million copies worldwide, with more than 250 titles in 43 languages, and has evolved into a socially conscious company that combines storytelling with making the world a better place.

If you do research into the lives of famous people from all walks of life, you will discover stories of failure, frustration, and opposition of all kinds. What makes these people extraordinary is their persistence and determination to achieve their goals in the face of all odds. So, if you currently are experiencing obstacles and setbacks, cheer up — you’re in excellent company!

Catherine Laboure´: Saint of the Miraculous Medal – Part 3

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(The first two parts of this series covered the childhood of Catherine (“Zoe”) Laboure´, her entrance into the order of the Sisters of Charity, and her first visions. Part 3 describes the visions of the Blessed Virgin Mary that revealed her mission to bring the “Miraculous Medal” into existence.)

Part 3: The Miraculous Medal

By November of 1830, the unrest in Paris was over, and Louis Philippe had taken the throne. On Nov. 27, eve of the First Sunday of Advent, Catherine was in the chapel with the other sisters for evening meditation, when she again heard the swish of a silk dress. Looking up, she saw a vision of the Queen of Heaven dressed all in white, standing on a globe and holding a golden ball in her hands. Her fingers were covered with rings whose stones sparkled with brilliant light that poured from them all the way down to her feet. She was radiant “in all her perfect beauty,” as Catherine later described it. Catherine heard the words, “The ball which you see represents the whole world, especially France, and each person in particular. These rays symbolize the graces I shed upon those who ask for them. The gems from which rays do not fall are the graces for which souls forget to ask.”

Then the vision changed. The ball vanished, and Mary’s arms swept downward, the rays cascading to the globe on which she still stood, her foot crushing the head of a serpent. The globe had the year “1830” inscribed upon it. The Virgin wore a blue mantle over a white dress, with a white veil draped back over her shoulders. An oval formed around the vision like a frame, and written in gold letters within it were the words: “O Mary, conceived without sin, pray for us who have recourse to thee.”

The voice said, “Have a medal struck after this model. All who wear it will receive great graces; they should wear it around the neck….” The apparition reversed, and Catherine saw a large M surmounted by a bar and a cross, with the Hearts of Jesus and Mary beneath it, one crowned with thorns, the other pierced by a sword (symbolic of the prophecy of Simeon, when he told Mary, “a sword shall pierce your own heart, so that the thoughts of many hearts will be revealed.” Luke 2:35). Twelve stars encircled the whole thing. The vision then faded, but would be repeated five more times over the next year.

Catherine told Fr. Aladel about the latest apparitions and the request to have a medal struck. As with her other visions, he did not accord it much importance. Each time the vision was repeated, poor Catherine was compelled once again to approach Fr. Aladel about it. These were extremely unpleasant encounters for Catherine, often involving verbal battles between her and Fr. Aladel. The other Sisters would see Catherine approach the confessional trembling with fear, then hear the sound of raised voices issuing from within.

Although Catherine was never disobedient or rebellious, and would cease the discussion at Fr. Aladel’s order, she was not to be dissuaded from the mission she believed God had entrusted to her. While honoring her vow of obedience, she nonetheless possessed a strong will and a spirited tongue, and doggedly pursued her mission.  There is no doubt that, as Our Lady had warned, Catherine suffered much during this period, even to the extent of telling the Virgin that she “had better appear to someone else, since no one will believe me.” Only Our Lady’s promise of God’s grace sustained Catherine and made it possible for her to persevere.

In fairness to Fr. Aladel, his was not an easy task, either. He needed to determine if Sister Catherine’s visions were genuine and whether it would be prudent to act on them. But eventually, as he came to know Catherine better, he realized that by her very nature it was unlikely that she was inventing it all. He knew that she was good and pious, and he did not doubt the sincerity of her belief that she had seen these things. He also realized that of herself she did not possess the intellectual ability nor the imagination to fabricate such a story with all its lavish detail. Then, too, was the fact that her reported prophecies had indeed come true. Furthermore, he had given his promise to Catherine early on that her identity not be revealed, which placed all the responsibility for carrying out heaven’s orders on his shoulders alone.

Meanwhile, the end of Catherine’s novitiate was fast approaching, when she could possibly be assigned to a far-away post. Somehow, Fr. Aladel managed to use his influence to ensure that Catherine was assigned to the Hospice d’Enghien at Reuilly, where he was the regular confessor. This, of course, was necessary because of his role as Catherine’s spiritual advisor in the matter of her visions. The Hospice had been founded as a retirement home for the old men who in earlier years had served the royal family. Sr. Catherine’s duty would now be to care for these aged residents.

vision-of-mm-2Shortly after her arrival at Enghien, while visiting the chapel at the Motherhouse, Catherine saw Our Lady again. The apparition took the same form as it had on Nov. 27, but on this occasion Our Lady informed Catherine, “You will see me no more, but you will hear my voice in your prayers.”  In the following weeks, during her prayers Catherine heard the frequent urging of Our Lady that the medal be struck. When Catherine complained that Fr. Aladel did not believe her, Our Lady replied, “Never mind. He is my servant and would fear to displease me.”

No doubt it was these words reported back to Fr. Aladel that finally spurred him to action.  His love for Mary and his fear of angering her overcame the lingering doubts he had about Catherine’s visions. Indeed, Our Lady seemed to have great confidence in him, as he also would later be spiritual advisor to Sr. Justine Bisqueyburu, to whom the Green Scapular was manifested in 1840, and would be responsible for its production and distribution.

In January 1832, his good friend, Fr. Etienne, had an appointment with Archbishop de Quelen and asked Fr. Aladel to accompany him. After Fr. Etienne’s meeting, Fr. Aladel took this opportunity to tell the Archbishop about the visions and Our Lady’s request for a medal. After much careful questioning, the Archbishop, who was especially devoted to the Immaculate Conception, consented. On June 30, 1832, the first 2,000 Medals of the Immaculate Conception were delivered. Catherine, upon receiving her share of medals, said, “Now it must be propagated!” She was to keep a few of these first Medals until the end of her life (one of them can be seen at the Miraculous Medal Art Museum in Germantown, PA).

As the saying goes, the rest is history: The Medal’s rapid spread throughout France and the world, and its astonishing impact as a sacramental was rivaled only by the Rosary. So many healings, conversions, and wonders sprang from it that it soon became known as “the Miraculous Medal.”

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Front & Back of a  Medal of the Immaculate Conception (“Miraculous Medal”)

Catherine’s great mission was accomplished; and the ecstasy of the heavenly visions, as well as the despair and frustration of trying to convince Fr. Aladel to act on them, was over. Now Catherine would embark on the final, and longest, phase of her earthly journey: the hidden life of obscurity as she settled into the ordinary routine that was to be her destiny for 46 years.

(In Part 4: Catherine’s Hidden Life & Final Years on Earth)

 

Catherine Laboure´: Saint of the Miraculous Medal-Part 2

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Sr. Catherine  Laboure as a Daughter of Charity. 

To read Part 1, click here: https://everydaylifespirituality.com/2022/11/21/catherine-laboure-saint-of-the-miraculous-medal/

Part 2: The First Visions & Catherine’s Mission

On January 22, 1830, 24-yr.-old Zoe Laboure´ embarked upon her religious life at the Hospice de la Charite in Chatillon. For three months she worked and studied as a postulant with such diligence and dedication that she impressed everyone who knew her. Sr. Sejole described her as “a soul of surpassing candor and purity.” Under Sr. Sejole’s instruction, Zoe rapidly progressed with her reading and writing. Her sister, Marie Louise, now Mother Superior of the Sisters of Charity at Castelsarrasin, continued to write encouraging letters, which Zoe deeply appreciated.

In April of 1830, Zoe entered the Motherhouse of the Sisters of Charity to begin her novitiate. She would now be known as Sister Catherine Laboure.´ Not for her the doubt, confusion, and homesickness of the typical novice! She had struggled for so long to reach this point, she now described herself as so happy she felt that she was “no longer on the earth.”

On April 25, shortly after Catherine’s arrival, a solemn ceremony took place in which the holy relics of St. Vincent de Paul were moved from the Motherhouse, where they had been hidden since the French Revolution, to a new cathedral built in his honor. This occasion was followed by a solemn novena to St. Vincent. One evening, at the end of the novena service, Catherine was privileged with a vision of the heart of St. Vincent, which appeared above a little shrine containing a relic in the chapel. She saw it again on the next two evenings.

In the vision of the first night, the heart appeared white, symbolizing peace and union for the two communities of the priests and sisters of St. Vincent. The second evening, the heart was dark red, which Catherine believed portended a change in government. For the first time, Catherine heard an interior voice, which said, “The heart of St. Vincent is deeply afflicted at the sorrows that will befall France.” The third night, the heart was bright red, and the voice told her that because of the intercession of Mary, the two religious communities would not perish in the coming trouble, and that they would go on to “reanimate the Faith.”

Now Catherine found herself with a dilemma: Here she was, barely a month into her novitiate, faced with the formidable task of telling her new confessor, Fr. Jean Aladel, whom she had only spoken to once before, about her visions! Though apprehensive at the prospect, she could not deny the interior insistence to tell him everything.

Thirty-year-old Fr. Jean Aladel, though a holy, prudent, and capable man, was also a hard taskmaster, cold and aloof in temperament. He and Catherine would clash often in the coming years. During the first revelation of Catherine’s visions, he urged her to remain calm and to forget about them, something which Catherine found difficult to do. In fact, she soon was given the grace of seeing the visible presence of Our Lord in the Blessed Sacrament, a phenomenon that lasted during the entire term of her novitiate.

On June 6, Trinity Sunday, she had a vision of Christ the King during the Gospel at Mass (the first saint to have such a vision in modern times). Suddenly, Christ’s royal robes, ornaments, and even the cross He held, fell to the ground. With sadness, Catherine intuitively knew that a change in the government of France was imminent. She dutifully reported this latest apparition to Fr. Aladel, who as usual advised her to put it out of her mind. This created great conflict within Catherine’s soul, as she was torn between the heavenly favors being bestowed on her, and obedience to her spiritual advisor, who was dismissing them as so much nonsense. Yet all the while, Catherine was being prepared for her great life mission. Her deep devotion to Mary, the years of spiritual development and sanctity, were all about to culminate in the high point of Catherine’s life.

On the evening of July 18, 1830, Catherine was tired from all the happy preparations the nuns had made for the next day’s celebration of the Feast of St. Vincent. Yet, a strange excitement and sense of expectancy prevented her from sleeping. Holding in her hand the small piece of St. Vincent’s surplice that each Sister had received that day as a relic, she fervently prayed to this great saint that she would receive what had long been her heart’s fondest wish: to see the Blessed Virgin. In an impulsive act of faith and devotion, she tore the tiny relic in two and swallowed half of it. Then, as peace and serenity flowed over her, Catherine drifted off to sleep with the thought, “Tonight I shall see the Blessed Virgin.”

About two hours later, she was awakened by a soft voice calling her name, and opened her eyes to see a little boy of radiant beauty standing by her bed, holding a lit candle. “Come to the chapel,” he whispered. “The Blessed Virgin awaits you.” Sensing Catherine’s fear of being discovered, he assured her that everyone was asleep. Catherine hastily jumped out of bed, donned her habit, and followed the child through the hall and down the stairs to the first-floor chapel.  She was amazed to see every lamp lit along the way, although they met no one.

Reaching the heavy, locked door of the chapel, the child touched it, and it swung wide open. Every chandelier and candle — even the altar candles — was burning brightly. “Like a midnight Mass,” Catherine thought. She followed the boy into the sanctuary, where he stopped next to the chair the Director used when giving conferences to the Sisters. Catherine knelt down. A few minutes later, the child announced, “Here is the Blessed Virgin!” Catherine heard a sound like the rustling of silk, and saw a lady descend the altar steps and sit in the Director’s chair. She looked at Catherine, waiting. Catherine stood in confusion and doubt, but again the child answered her thoughts and said,  “This is the Blessed Virgin.” Catherine knelt at Our Lady’s knee, resting her hands in Mary’s lap — a privilege that no other seer has ever been granted — and looked up into Mary’s eyes. Catherine would always recall this as the sweetest moment of her life.

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“My child,” Our Lady said, “the good God wishes to charge you with a mission.” But rather than reveal the mission immediately, Mother Mary instead spoke to Catherine of personal things, of God’s plans for her life, of trials she would face and how to deal with them. She told Catherine that God would give her the strength and wisdom to overcome any obstacles she would face in the fulfillment of her special mission, and that she would always know what God wanted of her.

Then Our Lady grew sad as she told Catherine of the many hardships that would befall France in the years ahead. At times Mary wept and spoke in halting phrases. But she reassured Catherine, “Come to the foot of the altar. There graces will be shed upon all who ask for them.”  She also promised Catherine that the Vincentian Fathers and Sisters of Charity would have the special protection of God, with St. Vincent and Mary herself always with them, granting them many graces. During this intensely personal audience with Our Lady — which lasted nearly two hours and is unique in the history of Marian apparitions — Catherine spoke freely, confiding in Mary and asking questions. Then suddenly, Our Lady faded and was gone. 

Catherine followed the child back to her room, where he also disappeared. Catherine went back to bed, where she lay awake until morning, reliving every detail of this incredible experience. At her first opportunity, she told Fr. Aladel about the vision and all of Mary’s predictions.

A week later, on July 27, 1830, a revolution erupted in the streets of Paris, and King Charles was overthrown, fulfilling the prophecy of Our Lady’s words, as well as Catherine’s earlier visions. Intense persecution of the Church and clergy followed, but through it all the Vincentian Fathers and the Sisters of Charity were spared, as Our Lady had promised.

Despite his previous misgivings, Fr. Aladel was now faced with the fact that everything Sister Catherine had foretold as a result of her visions had happened. For Catherine, also, these terrible events served as proof to her of the reality of her experiences. She wondered about her “mission,” when it would happen, and when she would see Mother Mary again.

Coming in Part 3: The Miraculous Medal

Previous Posts in this series:

Part 1: Zoe – “A Good Village Girl”