SPIRITUAL TIPS FROM THE LIFE OF ST. ANTHONY OF PADUA

Painting of St. Anthony of Padua holding the Christ Child.

You’ve lost your wallet with your driver’s license, credit cards, and money just withdrawn from the ATM. Quick — who ya gonna call? Chances are, if you’re like most Catholics, you’ll enlist the aid of St. Anthony of Padua, renowned for his ability to recover everything from a missing child to a misplaced set of house keys. But this is only one of the many powers attributed to this extraordinary saint, acknowledged as one of the greatest miracle workers of all time.

He began his remarkable life at Lisbon, Portugal in 1195 and was christened “Fernando.” Little is known of his early years. Experts cannot even agree on his parents’ names, but it is generally believed they were wealthy members of the nobility. He was educated at the Cathedral school in Lisbon, and at the age of 15 joined the Canons Regular of St. Augustine. In 1212 he was transferred to Coimbra in order to devote himself more fully to prayer and study, away from the distraction of frequent visits by family and friends.

In 1220 Don Pedro, Crown Prince of Portugal, brought from Morocco the relics of the first Franciscan martyrs. Seized with a new zeal to be a missionary and martyr, he left the Augustinians to join the Franciscan Order, founded about a decade earlier in Assisi by Francesco Bernardone (who would become known as Francis of Assisi). He took the name Anthony after Antony of Egypt, founder and father of organized Christian monasticism. Shortly thereafter, he was permitted to go as a missionary to Morocco, but God had other plans for him.

Immediately upon his arrival, he became so ill with malaria that he was forced to return to Europe. The ship on which he booked passage was diverted off course by severe storms and docked in Sicily. He recuperated there for several months, then went to Assisi, where he was assigned to the hermitage near Forli, a town outside Bologna. Although a brilliant scholar with a profound knowledge of Scripture, his great humility caused him to say nothing of his scholastic achievements. He lived quietly, serving the other Brothers and working in the kitchen.

One day, he accompanied some other Friars to Forli for an ordination. At the last minute there was no one available to preach, and in desperation the Superior asked Anthony to speak whatever the Holy Spirit prompted. Things would never be the same again! Although timid at first, Anthony was soon preaching so eloquently and fervently that everyone was amazed. Thus began the aspect of his public life for which he would become the most renowned: preaching.  “When the Holy Spirit enters a soul,” he wrote, “He fills it with His fire and lets it enkindle others.”  He had all the qualities of a successful preacher: a charismatic presence, clear, resonant voice, attractive appearance and magnetic personality. Although the Franciscans were guarded in their attitude toward book learning, Francis was so impressed by Anthony’s newly-discovered ability that he appointed him as teacher of theology to the Franciscans.

During the remainder of his short life, Anthony’s achievements were astounding. Crowds numbering over 30,000 flocked to hear him speak. He preached so forcefully against heresy, he became known as malleus hereticorum, “Hammer of the Heretics.” Thousands of conversions followed his compelling sermons, and miracles abounded wherever he went. Many of these miracles are legendary: Along the coast of Rimini, fish rose out of the water as he preached. Poisoned food offered to Anthony by his enemies was rendered harmless after he made the sign of the cross over it. A young man’s amputated foot was miraculously restored at Anthony’s touch.

Painting of St. Anthony of Padua miraculously healing a young man's amputated foot.

In 1226, after the death of Francis of Assisi, Anthony eventually made his home in Padua, where he was greatly revered. During Lent in 1231, he preached a powerful series of sermons that were to be his last. Shortly after Easter he became fatally ill with edema, and died in Vercelli on June 13, 1231, at the age of 36. Immediately after his death he appeared to Thomas Gallo, the Abbott at Vercelli. Numerous miracles followed, and he was canonized on May 30, 1232, less than a year later — one of the fastest canonization processes in the Church’s history! Pope Gregory IX, who had known him personally, called Anthony the “Ark of the Covenant,” because of his prodigious knowledge of Holy Scripture.

Thirty years later, Anthony’s body was exhumed and his tongue found to be perfectly preserved. It remains uncorrupt to this day. When St. Bonaventure beheld this miracle, he exclaimed, “O Blessed Tongue, that always praised the Lord and made others bless Him, now it is evident what great merit you have before God!”

So how did he come to be regarded as “Finder of the Lost?” It all began with a cherished book of Psalms belonging to Anthony, in which he kept written notes for use in teaching theology to the friars. One day a novice suddenly deserted the monastery, taking with him, for reasons unknown, Anthony’s precious Psalm book. Anthony pleaded with Heaven for its return. The novice soon had a change of heart and not only returned the book, but rejoined the Franciscan Order. After Anthony’s death, people invoked his help in finding lost and stolen things, and so many of these were recovered that he became known as the patron saint of lost articles.

His patronage also includes: amputees, animals, barrenness, boatmen, donkeys, the elderly, expectant mothers, fishermen, harvests, horses, mariners, Native Americans, the oppressed, the poor, Portugal, the Tigua Indian tribe, travelers, against shipwrecks and starvation.

In paintings St. Anthony is often depicted holding the Child Jesus. This custom dates back to a 17th-century legend which says that while staying at a friend’s house, Anthony was spied on by his host, who found him in a state of rapture with the Christ Child in his arms.

Painting of St. Anthony of Padua being spied on by his friend while holding the Christ Child.

Today, more than 750 years after his death, Anthony of Padua is one of the most popular and powerful saints of the Church, the many miracles attributed to him over the centuries earning him the title of “The Wonder-Working Saint.” His Feast Day is June 13th.

WHAT WE CAN LEARN FROM ST. ANTHONY

So, what are some lessons we can take from St. Anthony’s example? In thinking about his life, here are a few I came up with:

FOCUS. No doubt Fernando (later to be called Anthony) greatly loved his family and friends, but even as a teenager, he understood the value of avoiding distraction, so that he could stay focused on his studies and spiritual growth. How often do we let distractions keep us from doing things that are vital to our future and our development as a person? Distractions are much more rampant than they were in Anthony’s day, but we can still learn to be disciplined enough to know when to say “no” and keep ourselves focused on what is most important.

HUMILITY & INDEPENDENCE FROM THE GOOD OPINION OF OTHER PEOPLE: Not only were Anthony’s dreams thwarted by illness and other difficulties, but he was reassigned to a new location and given the most menial of tasks to perform. He probably could have asserted himself and insisted that, with his superior education, he should be given more prestigious work to do. But he honored his vow of obedience to his superiors, and accepted with grace and humility the tasks he was assigned. He placed his future in the hands of God, who knew his abilities and how to use them. In today’s world, it seems that everyone is vying for attention and approval from others. Spending just a few minutes on social media makes this apparent. Many times, people are trying to get attention for the most superficial reasons, instead of earning it by actual achievements. Anthony knew that, in time, he would fulfill his potential according to God’s plan, and he was patient and humble enough to wait.

LEAVING OURSELVES OPEN TO THE PROMPTING OF THE SPIRIT. Anthony was probably terrified at the prospect of suddenly being called upon to preach publicly, without any preparation. He could have refused, but again, he cooperated with his superiors and trusted in God – with the most amazing results! When we open ourselves to the Holy Spirit, He will do amazing things through us as well.

GOD’S PLAN DIFFERED FROM ANTHONY’S, BUT HE ACCEPTED THIS WITH GRACE AND COURAGE. Anthony dreamed of doing great things for God, to be sent as a missionary to Morocco and maybe even die for his Faith. He almost made it to his first goal, but God knew that Anthony’s destiny would be best served by staying close to home. This is a perfect example of “thriving where you are planted.” We don’t know how Anthony would have fared had he stayed in Morocco, but it’s doubtful that he could have achieved more greatness than he did by by following God’s will and doing his best to thrive where he was planted in Italy. This is a reminder to us to not get discouraged when our plans don’t work out, because God sees the big picture and will lead us to our destiny, if we trust in Him.

GUARDING THE TONGUE. Because Anthony was so renowned as a preacher, and the Holy Spirit infused him with such great wisdom in his speech, it’s not surprising that after Anthony’s death, the part of his body that God preserved from corruption was his tongue. St. Paul wrote in his letter to the Ephesians: “Do not let any unwholesome talk come out of your mouths, but only what is helpful in building others up according to their needs, that it may benefit those who listen.” Ephesians 4:29. Anthony perfectly exemplified what St. Paul meant, and it’s a heads-up to us that our words can build up or destroy, edify or corrupt. Anthony’s incorrupt tongue is a symbol that his words were never used to corrupt, but only to spread God’s Light and love to everyone who heard him speak.

WE DON’T ALWAYS KNOW FOR WHAT WE WILL BE MOST LOVED AND REMEMBERED. Many Catholics know the little prayer, “Something’s lost and can’t be found. Quick, St. Anthony, look around!” It may seem strange that, given all of Anthony’s remarkable achievements during his lifetime, today most people know him best as “Finder of the Lost.” But I think God allows this because it makes St. Anthony so relatable to all of us ordinary people, to whom losing something necessary or precious is a very real concern. He, too, had lost something precious and was so upset that he pleaded with God to help him recover it. St. Anthony is one of the best-loved saints, and I think that’s because so many of us have called upon his help when we’ve lost something important, and when we found it, we were so grateful to him for interceding on our behalf, it made him seem like a good friend. This makes him seem more accessible than if he were known just as a great preacher and miracle-worker.

None of us truly knows, until we die, which deeds or characteristics we will be most remembered for, or which touched other people’s lives the most. Like St. Anthony, we can only do our best to live our lives with love and kindness.

Mosaic of St. Anthony of Padua handing out bread to the poor.

TRADITIONAL PRAYER TO ST. ANTHONY

Holy Saint Anthony, gentle and powerful in your help, your love for God and charity for His creatures, made you worthy, when on earth, to possess miraculous powers. Miracles waited on your word, which you were always ready to request for those in trouble or anxiety. Encouraged by this thought, I implore you to obtain for me (request). The answer to my prayer may require a miracle. Even so, you are the Saint of miracles. Gentle and loving Saint Anthony, whose heart is ever full of human sympathy, take my petition to the Infant Savior for whom you have such a great love, and the gratitude of my heart will ever be yours. Amen.

INVITING THE HOLY SPIRIT: A LIFE-CHANGING DECISION

Are you looking for guidance and direction in your life? A deeper connection with God? Are you ready for a life-changing experience?  In this blog post, I share how I invited the Holy Spirit into my life and experienced the transformative power of His presence, and how you, too, can cultivate a relationship with the Spirit, allowing Him to touch your life in ways you never imagined, through His powerful wisdom, guidance and great love. Let the Holy Spirit be your companion on life’s journey; He is the best friend you’ll ever have!

Some years ago, I experienced a time of intense spiritual searching. I had always believed in God and had always been able to speak to Him as a Friend and Father. However, at this time I had many unresolved questions about my destiny, my purpose, and life in general. I was at the time of life that many of us eventually encounter, when we search for deeper meaning and purpose in our existence.

In church one day, during this period of questioning and searching, I found a prayer to the Holy Spirit written by Cardinal Mercier, a Belgian Cardinal of the Roman Catholic Church, who lived from 1851 to 1926. The prayer was short and simple and promised to be a life-changer if said faithfully every day. The prayer card quoted Cardinal Mercier as follows:

I am going to reveal to you a secret of sanctity and happiness. For five minutes every day quiet your imagination, close your eyes to everything visible, and your ears to all external sounds, and withdraw into the sanctuary of your baptized soul, which is the temple of the Holy Spirit, and say to Him:

‘O Holy Spirit, beloved of my soul, I adore You. Enlighten, guide, strengthen and console me. Tell me what I should do; give me Your orders. I promise to submit myself to all that You desire of me and to accept all that You permit to happen to me. Let me know only Your Will.’”

Cardinal Mercier went on to say that if you said the prayer daily, you would receive the serenity, consolation, grace and strength of the Holy Spirit, even in the midst of trials.

I didn’t know much at that time about the Holy Spirit, except for what most Christians know: He is the Third Person of the Trinity, He came to the Apostles at Pentecost, and at Confirmation He infuses us with His gifts of wisdom, understanding, counsel, knowledge, fortitude, piety, and fear of the Lord (awe). But all of these were only facts I had learned in Catechism class, not truths that I felt or understood on a deep, personal level. However, I decided to say the prayer every day and see what happened.

What gradually did occur when I put my trust in the Holy Spirit transformed my life and my relationship with God in ways I never imagined. I didn’t get all the answers to every question I had, but insights started to emerge – not the faltering human attempts at reason that the conscious mind produces, but serene, gracious, perfectly wise and loving answers that I knew were coming from a Source far greater than anything in my own power. I knew with deepest certainty that they were the true answers, because they reflected only the highest values and motives that I knew to be Truth, even at times when my human, conscious mind had been thinking just the opposite or had no answers at all.

Other changes began occurring. Because of the loving wisdom I was now perceiving in my life, God’s love became truly personal to me, a tangible thing, not merely the abstract concept I had grasped only partially before, which had consisted of thoughts like, “Yeah, I know God loves me. He has to love me, since God is Love and He created me.” Now God’s love and guidance became a real, vibrant force, not just an idea or theory. Now when I heard Scripture being read or a sermon being given, I was grasping them with an understanding that really related them to my own life. I became aware that I was surrounded by love, protection and guidance from unseen sources that were as real as anything that existed in the material world – actually, more real! The gifts and fruits of the Holy Spirit took on meaning as powerful graces that were alive and working in my life and were mine for the asking, not just words to be memorized. I entrusted my life and my future to the Holy Spirit’s guidance, and asked Him to bless me with the gifts necessary to do whatever work God had planned for me.

At this time, I was also doing a lot of dream work, studying about dreams and keeping a dream journal. Many times, I would pray and meditate upon a question at bedtime and see what insights I might receive in my dreams. I was a vivid dreamer, and would often have detailed dreams full of personal symbolism and meaning, which I faithfully recorded and worked on interpreting (more about dreams in a future blog post)!

Photo by Negative Space at Pexels

I began praying to the Holy Spirit at bedtime, asking Him: “Please help my unbelief, and show me what serving You will mean to me.” I also requested that the Holy Spirit would show me a way to visualize Him that would be more personal than the customary depiction of Him as a dove, tongues of fire, or wind, which were hard for me to relate to. I asked Him to send me a “Divine dream.”

One night shortly thereafter, I received an answer in the form of the following dream, which I call “The Smiling Man:”

In the dream, I am in a building that resembles an office building. I don’t know where or why I am there. As I walk through this building, I pass a man dressed in a business suit, who is looking at me with a big, friendly smile. I don’t recognize him as anyone I know. I am wondering who he is. He certainly seems to know me, since he is smiling at me in such a familiar way. So I ask a woman nearby who that man is. She replies, “Oh, that’s the Holy Spirit!” I am thrilled and awed to be seeing Him, yet I’m surprised that he looks like a mortal, human man.

Man with smiling mask

I don’t recall now exactly what He looked like, but the thing that stands out in my memory was that radiant smile He was directing at me. He looked like an ordinary person – no fanfare, no great rays of light beaming from Him, no resplendent garments, nothing “biblical” in the least – just an ordinary man with a beautiful smile.

In the next scene of the dream, I am starting a new job in that same office building, and I am introduced to the group of men for whom I will be working. They all look like the man who had been identified to me as the Holy Spirit! I remark to someone standing nearby, “Well, since they all resemble the Holy Spirit, at least I’ll get a chance to see what it’s like to work for Him! I’ll see what kind of a boss He is!” There the dream ended.

Upon awakening from this dream (it was the middle of the night), I immediately closed my eyes again to see if I could get back into the dream or see some imagery to expand upon the dream. After a few seconds of lying there with my eyes closed, I suddenly saw an image of a page with writing on it that looked like a piece of verse. I barely had time to read it before it faded and I woke up completely. I grabbed my notebook and wrote down the words of the verse:

“Every time you hear selfless human words,

Feel loving emotions,

Or help another soul,

I am there.

My Truth is in everything you do with high motives.

Live your life with spiritual Light –

You will know Me.”

These beautiful words made clear to me the meaning of the dream: The Holy Spirit had looked like an “ordinary person” because He wants me to know that God is within every person we meet. We don’t always recognize Him  — as I didn’t recognize the man in my dream as being the Holy Spirit — but He knows us intimately and loves us with an unsurpassed love, symbolized by the man’s bright, beautiful, loving smile.

In the dream I was working for men who also “resembled the Holy Spirit” and I was curious to see what working for Him would be like, what kind of “boss” He would be. To me, this part of the dream symbolizes that when we serve our fellow humans, we are serving God as well.  The opportunities to serve God are often disguised as ordinary tasks of daily life.  This answered my bedtime prayer of asking the Holy Spirit to “show me what serving You would mean to me.” (Thank You, Holy Spirit!)

I later came across this quote by Chip Ingram, American Christian pastor, author, and teacher:As you spend time in God’s Word and understand his love, the Holy Spirit will create new desires within you to love and serve others like never before.

As Pentecost Sunday approaches, I share this dream as an encouragement to anyone who has not yet discovered what a wonderful Friend (and “Boss”) the Holy Spirit can be.  I urge you to seek Him out, ask Him to manifest in your life and draw you closer to Him. He will enlighten and guide You and share His marvelous gifts with you, if you will only open up and let His light in. He will also pray on our behalf when we cannot find the words. As St. Paul wrote in his letter to the early Christians in Rome: “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. Romans 8:26. As my dream symbolized, by serving our fellow humans and living in the light of the Holy Spirit, we will find true happiness and peace, and we will know God.

Let this Pentecost Sunday be the day that you let the Holy Spirit unleash his great power in your life. Invite him to reveal his great love and caring wisdom and guidance. He’s the best friend you’ll ever have. As my dream symbolized, by serving our fellow humans and living in the light of the Holy Spirit, we will find true happiness and peace. And we will know God.

In the words of Robert Tillman Kendall, Christian writer, speaker, and teacher: The Holy Spirit has His own personality. He therefore moves in at will when we least expect it, and sometimes when we are least deserving of it.

Happy Pentecost!

Have you experienced the Holy Spirit in your own life? Comment below!

Tongues of Fire descending on the Apostles on Pentecost

BREAKING THE CYCLE OF STAGNATION: TIPS & TRICKS

Photo courtesy of Unsplash

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Once upon a time, a beautiful fruit tree found itself afflicted with arrested growth and tired, droopy leaves, tested by drought, wind and storms. It asked itself, “Why is this happening to me? I’ve tried very hard to grow and give of my fruit. I guess I must have done something wrong. I should just give up and forget about any fruit I could have grown!

The tree asked itself over and over how it could return to the state of fruitful and productive growth it once had, because it felt useless and put-upon and shriveled up. But no matter how much it tried, nothing changed. The tree stayed barren.

A time came, however, when the sun shone, the gentle rain fell, and the troubled period of dormancy passed. It turned this tired old tree into a newly-blossoming thing of great beauty. It felt eager to grow again, and it saw itself bear wonderful fruit. 

Are you feeling stagnated in your life? Do you feel confused, uncertain about your future and your goals, about how to keep growing, feel more useful, and use your gifts? Nothing can make us more downhearted than to feel useless or as if we’re stuck in a rut. This quickly can lead to depression, so it’s best to deal with feelings of stagnation as soon as they arise.

Here are some practical ways to help you overcome this condition and get you out of that rut:

  1. Think of your life as the tree in the preceding story, which has no trouble bearing fruit when conditions are right, but which withers under constant heat, or grows too many leaves and not enough fruit when atmospheric conditions are unfavorable. Under adverse conditions, your gifts become dormant and seem to no longer exist. But a time will come when you will feel better, you’ll see your life improve, you will open your mind to Light once again and share that Light with others.He shall be like a tree planted by the rivers of water, that brings forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.[Psalms 1:3]
  2. Make a list of past achievements about which you are justifiably proud. If you’ve had recent failures or setbacks, remembering all the times you succeeded in overcoming obstacles will reassure you that you can do it again! For some tips to help you deal with setbacks, see my prior post, “Changing Setbacks Into Success: Finishing the Race.”
  3. Keep learning new things. Some people think that once they’re out of school, there is no longer a need to learn anything new. Although this often is a problem with older people, especially after they retire, it can be a problem at any age or stage of life. Never stop striving to acquire knowledge, learn new skills and formulate new goals. This keeps us young, keeps our brains sharps, and makes us more interesting to other people as well.
  4. Feeling overwhelmed by a task, situation, or trying to assimilate too much information at once can paralyze us. Give your brain some rest while it subconsciously assimilates all the new information you’ve been feeding it. Read a lighthearted novel, watch an entertaining show on Netflix, or enjoy some outdoor activities for a while. If a task is overwhelming, break it down into manageable steps and try to do something every day in relation to the task, no matter how small. Give yourself a little reward for each accomplishment. You will find that you’ll build momentum from even the smallest actions.
  5. Let go of unreasonable expectations about yourself. Maybe what you’ve been trying to accomplish is out of your skill set right now, or perhaps the time frame you’ve given yourself is too limiting. Re-evaluate your expectations and adjust them to a more reasonable level.
  6. Evaluate criticism from others to determine whether it’s justified and constructive. If it is, consider utilizing the other person’s advice; if it isn’t, dismiss it and trust your own inner guidance. Remember that many people who accomplished great things did not at first have the approval of other people.
  7. Give yourself time to adapt to big life changes. Entering a new phase of life, brought on by events such as graduation, marriage, relocation, retirement, etc., even if happy, can be very stressful. Once the initial excitement wears off, we might feel let down and not know what our next step should be. So be patient with yourself. You’ll find that in time, as you adjust to your new situation, your enthusiasm and ambition will return.
  8. Dealing with recent grief and loss can make us feel stuck in sorrow and inertia. This is a normal part of the grieving process, as we learn to cope with the “new normal.” Remember that although things will never be quite the same, life still can be very good. As you emerge from the worst of the grief, you will begin to regain your vitality. If, however, you find that you are unable to cope with the loss on your own, seek the help of a professional counselor or therapist.
  9. Realize that you might be on the brink of a big breakthrough. Sometimes a period of inertia and stagnation precedes a great change in our lives and a new goal or direction that we didn’t foresee. This is like planting a seed: You might not see anything happening above the ground, but underneath there is great activity! So keep on praying, and hold on to your dream, but don’t get anxious about it. Relax, and give it some time to emerge.
  10. Determine what your gifts and strengths are. It’s hard to set goals when we’re not sure of what we’re good at. Figure out what makes you unique, what special gifts you possess that can bring you fulfillment and make the world a brighter place. You can find lots of useful tips in my three-part series, 7 Steps to Sharing Your Talents & Gifts
  11. Give yourself some downtime. When we have been relentlessly pursuing our dreams and working very hard to accomplish things, it’s inevitable that at some point we just run out of steam, leading to exhaustion and burnout. Take some time to decompress and recharge your batteries!
  12. Do not neglect your own needs while taking care of others. Remember that you cannot be of much help to other people if you’re not seeing to your own health and mental well-being. My post, “What’s Your Motivation?” may help give you insights into this situation.
  13. If you’re experiencing a lack of confidence, fear of failure, or fear of new things, the only solution is to power through, and take the plunge of embracing new challenges and pursuing your goals, in spite of these feelings. Turning to God and seeking the support of loving family and friends can be a great help at times like this. In the words of Mark Twain, “Courage is resistance to fear, mastery of fear, not absence of fear.”
  14. Is there a lack of challenge or excitement in your life? We all go through times when life just isn’t all that interesting or stimulating. The reasons for these barren periods are numerous, but they can sink us into a state of apathy and boredom that’s hard to shake. Do some soul-searching about what you truly want out of life and what new interests you can pursue. Refer to my post, “Your Ideal Life” for some useful tips. Also think about what you might have once loved to do but gave up for one reason or another. This might be the time to revive that old passion! Consider taking a trip for a change of scenery and some new adventures. You don’t have to go very far or spend a lot of money. Sometimes, just a day trip or a weekend away to someplace nearby but different can lift your spirits and pull you out of your rut.
  15. Stay connected to God and your inner guidance. Feeling distant at times from Higher Power is part of being human, and it happens to even the greatest saints and spiritual masters. Change things up by finding a new prayer or meditation routine, pick up an inspiring book, listen to a motivating speaker, visit a different church, or go out in nature to seek God in the beauty of His creation. The feeling of disconnection eventually will pass, if you just trust the process and don’t give up trying to stay attuned to Higher Power.
  16. Take care of yourself. If we’re not healthy physically, not taking proper care of ourselves, we won’t have the energy to feel enthused about anything. Be sure to eat right, get enough rest and exercise, avoid smoking, drugs or excessive alcohol consumption.
  17. Recognize the importance of the little things you do. You might be frustrated at not being able to accomplish the big things you envision, leading to the feeling that you may as well not do anything at all. Realize that it is not necessarily the size or importance of the things we do that make them worthwhile. In this age of social media, with things going viral and people attaining ridiculously high numbers of followers in ways that sometimes are baffling, we can feel diminished in our own eyes if our efforts go unrecognized by the world’s standards. It helps to realize that sometimes it’s the things we do that we consider trivial that might make the most impact on other lives or be the most valued by God. Be consistent and sincere in your efforts, rather than worry about grandiose deeds or viral success, which often are fleeting and insubstantial, or even harmful to your soul in the long run. In the words of St. Teresa of Calcutta, “Not all of us can do great things, but we can do small things with great love.”
FruitTree
Photo courtesy of Unsplash

If you’re tired and discouraged right now, stuck in a rut of stagnation, afraid that you will never grow or be productive again, realize that this is just your perception, not truth. You are experiencing a necessary dormancy, just as vital to your continued growth as it was for the tree. Trust in the cycles of life, and know that the breath of God will infuse new energy into you when the time is right.

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SOME PAST BLOG POSTS THAT CAN HELP:

Spiritual Lessons from St. Bernadette – Pt. 1

young- st. bernadette soubirous
Bernadette Soubirous

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Reposted in honor of the feast day of St. Bernadette (April 16). Part 2 is posted below Part 1.

In honor of her feast day on April 16, this post and the next will focus on St. Bernadette Soubirous, the visionary who saw the apparition of the Blessed Virgin Mary in Lourdes, France on February 1858 and subsequently brought forth the miraculous spring that brings comfort and healing –  sometimes miraculous ones – to the millions of people who visit the shrine each year, Catholic and non-Catholic alike.

Some of the non-Catholic readers out there might be wondering, “What’s up with Catholics and their saints?” Contrary to the erroneous beliefs of some, Catholics do NOT “worship” the Blessed Mother or canonized saints, as worship and adoration belong to God alone. We do, however, respect and honor them, due to the fact that a human being is declared a saint by the Church because they are deemed to have exhibited “heroic virtue” during their life on earth. During the lengthy canonization process, every aspect of the candidate’s life is scrutinized meticulously by the Church. This process can take many years, even decades or centuries before they are declared canonized saints. As saints, they become role models to whom we look to for inspiration, and for whose intercession we ask. Catholics do not believe that the saints of their own power grant our requests, but that they pray to God on our behalf, just as you might ask a friend here on earth to pray for you when you are in need. So to Catholics, asking a saint to intercede for us is no different, as we consider them our heavenly friends.

If you are interested in learning more about the canonization process, the miraculous healings at Lourdes, or other aspects of St. Bernadette or Our Lady of Lourdes, I have included some links in these posts for your convenience. There also are many other resources available, online and otherwise, where you can obtain more information.

PART ONE OF TWO

On January 9, 1844 in Lourdes, a town at the foot of the Pyrenees in southwest France, two-day-old Bernadette Soubirous was being baptized. Much to the embarrassment of her relatives, she wailed incessantly throughout the entire ceremony. “All she does is cry,” her godfather complained on the way home. “She’ll be a bad one!”

Bernadette, the first child of the miller François and his wife, Louise, spent the first 10 years of her life at the Boly Mill, which her father operated. Then, in 1854, the business fell on hard times. The family, which now had grown to six, was evicted and forced to move into the dungeon room of a former prison, considered too damp and unhealthy to house criminals any longer. Despite their extreme poverty and deplorable living conditions, the Soubirous were a devout and close-knit family.

Spirited, fun-loving Bernadette was petite and pretty, with a round face, beautiful chestnut hair and gentle, velvety dark-brown eyes. As the eldest daughter, she cheerfully and efficiently performed all the traditional family duties expected of her. Although of delicate health, she was to all outward appearances an ordinary, unremarkable young girl. But on February 11, 1858, when Bernadette was 14, she had an experience that would change her life beyond anyone’s wildest dreams.

While gathering wood in the grotto at Massabielle, she saw an indescribably beautiful young lady dressed in a white veil and a white gown tied with a blue sash, standing in a niche above her. The Lady had a rosary on her arm and golden roses on her bare feet. She smiled at Bernadette and held out her arms in welcome. The astonished girl fell to her knees, instinctively reached for her rosary, and began to pray.

our-lady-of-lourdes
The Lady of Lourdes (“Aquero”), as described by Bernadette

This was the first of 18 apparitions occurring over a five-month period. During the third apparition, the Lady spoke for the first time. With a tender smile, she asked Bernadette, “Would you have the kindness to come here for 15 days?” At Bernadette’s consent, the Lady added, “I do not promise to make you happy in this world, but in the next.”

For many weeks, Bernadette had no idea who the Lady was; she referred to her simply as “Aquero” (“that one” or “that of which I speak”). When, at the urging of her companions, Bernadette offered the Lady pen and paper to write her name, the Lady laughed gently and replied, “It is not necessary.” On February 25, at the Lady’s direction, Bernadette unearthed an underground spring, which ever since has been a miraculous source of spiritual and physical healing.

“Aquero” finally revealed her identity during the 16th apparition on March 25, feast of the Annunciation. Folding her hands and raising her eyes to heaven, she said: “Que soy era Immaculada Counchetsiou (I am the Immaculate Conception).”

The Immaculate Conception is a doctrine of the Church that refers to the condition that the Virgin Mary was free from Original Sin from the first moment of her conception in the womb of her mother, St. Anne. This doctrine was declared a dogma of the Church on Dec. 8, 1854; however, it would not have been part of the religious instruction curriculum during Bernadette’s childhood. Thus, the words would have been strange and incomprehensible to her. So as not to forget, Bernadette silently kept repeating the unfamiliar words all the way to the rectory, where she dutiful nadette finally knew that “Aquero”  was the Blessed Virgin Mary.

In July 1866, Bernadette left Lourdes forever to join the order of the Sisters of Charity at Nevers, where she took the name Sr. Marie-Bernarde and served as Infirmarian and Sacristan. Her health continue to decline steadily, and she died on April 16, 1879, at the age of 35. She was beatified on June 14, 1925 and canonized on December 8, 1933. She is buried at the Convent of St. Gildard at Nevers. Her body remains partially incorrupt to this day.

THE SPIRITUALITY OF BERNADETTE

Bernadette’s holiness was humble, straightforward, and unpretentious. She possessed no great knowledge of theology; she was, in fact, a poor student who struggled to memorize her lessons. Her nurse, Marie Lagues, became so frustrated trying to teach the young Bernadette catechism, she threw a book across the room and shouted at the crying girl, “You’ll never know anything!”

Bernadette did not perform heroic deeds or suffer martyrdom; she died quietly in a French convent after a long and painful illness. She did not seek out suffering or extreme mortification, but accepted with grace and courage the many trials, pain, and humiliations life handed her.

She has been compared with St. Therese of Lisieux, who was 6½ years old when Bernadette died in 1879. In actuality, Bernadette was living the “Little Way” years before Therese was born. Yet, unlike Therese, who left such prolific spiritual writings that she was declared a Doctor of the Church, Bernadette has been called “the most secretive of all the saints,” because she was not given to deeply analytical, sentimental, or effusive discourses on spiritual matters. She lived her faith naturally and instinctively.

In this simplicity lies Bernadette’s appeal. She is a model we can emulate, someone whose common-sense spirituality is down-to-earth and approachable. In fact, Bernadette herself insisted on learning about the faults and spiritual trials of the saints, which humanized them and inspired her to overcome her own shortcomings. Similarly, in this series we will explore the virtues and struggles of this charmingly simple, humble saint.

Mirror of Mary

Like Mary of Nazareth, Bernadette’s life was one of poverty, humility, obedience, fortitude, and total dedication to doing the will of God. In his excellent biography, Bernadette Speaks, Fr. Rene Laurentin writes: “Chosen by God, Bernadette splendidly demonstrated the happiness of the poor. This child, unknown or disregarded, would be proclaimed blessed by all.” Father Raffin, a witness at Bernadette’s beatification process, stated: “She delighted in saying that if she had been chosen…by the Blessed Virgin, it was because of her littleness, her lowliness, so that all honor would revert to the Blessed Virgin and to the glory of God.”

Humility

Bernadette did not take pride in the great spiritual favors she had been accorded or feel she deserved them; yet neither did she resort to contrived displays of false humility. Her attitude was well-balanced and tinged with good-natured humor. “The Blessed Virgin picked me up like a pebble,” she would remark. Bernadette’s humility was the result of her awareness of being only an instrument of the Divine, of being nothing without God’s great love. “I was like a broomstick for the Blessed Virgin. When she no longer needed me, she put me in my place behind the door,” she said, adding happily, “Here I am and here I’ll stay!”

For Bernadette, poverty was a means of preserving humility. “I want to stay poor,” she told a journalist who was laying out before her the prospect of wealth. She repeatedly turned down gifts of money that well-meaning people tried to press on her and her family. “It burns me!” she would say.

Even in the convent, she received many visitors who wanted to see her and hear about her extraordinary experiences. These visits became a great trial to Bernadette, who wanted nothing more than to remain hidden and be just an ordinary nun. She did, however, dutifully see visitors when directed to do so by her superiors.

Bernadette Soubirous kneeling in the grotto at Lourdes before vision of Our Lady, with crowd surrounding her.
Illustration of the grotto and miraculous spring at Lourdes during an apparition of the Blessed Virgin to Bernadette Soubirous

One evening, a woman named Felicitie Benoit visited the convent and hoped to meet the famed visionary. While taking a walk with a short, unfamiliar nun, Felicitie asked if she could see Bernadette. “Oh, Mademoiselle!” the sister replied, “Bernadette is just like everyone else!” Felicitie later repeated to another nun her request to see Bernadette. “What?” the sister said in surprise. “You didn’t recognize her? Why, just a little while ago you were strolling with her!”

Sr. Marthe du Rais, a contemporary of Bernadette’s, described her humility: “When she received undeserved reprimands, she would say, ‘The good Lord sees my intentions. Fiat!’ and preserve the same serenity of soul. She remained friendly as before towards people who had caused her pain.” But Bernadette was realistic enough to know that pride is an elemental part of human nature. During a discussion on self-esteem, she made a circle with her thumb and forefinger and said, “Let her who doesn’t have any, put her finger here.”

Acceptance

What hurt Bernadette most was feeling useless and being called “good for nothing.” But she accepted this without bitterness, remaining always grateful to God for the many graces she had received, and to the Congregation at Nevers, whom she felt had accepted her out of charity. Like Therese of Lisieux, she wanted to do great and wonderful deeds for God, but was prevented from doing much because of poor health. She once referred to being sick as “her job.” Believing she was a burden on the motherhouse, especially as her health deteriorated, she would say, “I’m good for nothing. The only thing I can do is pray.”

Obedience

Obedience did not come easily to Bernadette, because of her quick temper, strong will, and exuberant personality. She found it hard to adjust to the strict and confining life of the convent, and sometimes reacted spontaneously despite her best efforts to conform. She would get discouraged, but this only caused her to depend more totally on God’s grace. “How I need the help of God!” she would exclaim.

Perhaps the hardest test of Bernadette’s obedience was the strict order of her superiors at Nevers not to speak to her fellow nuns about the visions of Lourdes. She naturally would have longed to share her extraordinary experience, and the other sisters were bursting with curiosity. Yet, with unflinching  obedience, she kept silent about it.

“Above all, the depth of her obedience was dependent on its relationship to God,” writes René Laurentin. “He is the one whom she obeyed in all things.”

(In Part Two: Bernadette’s characteristics and challenges)

Spiritual Lessons from St. Bernadette – Pt. 2

Photo of St. Bernadette as a nun (Sr. Marie-Bernarde)
Bernadette as Sister Marie-Bernarde

Reposted in honor of the feast day of St. Bernadette on April 16

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Reposted in honor of the feast day of St. Bernadette on April 16:

Part One summarized Bernadette’s life, highlighting the apparitions of Our Lady of Lourdes to Bernadette in 1858 and the miraculous healing spring which Bernadette unearthed at Our Lady’s direction. We took a look at some of her virtues and struggles. In Part Two, we continue to explore Bernadette’s characteristics and the many challenges she faced throughout her life.

 Sense of Humor

Bernadette had a quick wit and a merry, sometimes mischievous, personality. At the convent, she often entertained the other sisters during recreation with her amusing stories and talent for mimicry. But her wit was always good-natured, never malicious or hurtful. Her sense of humor no doubt kept her from taking herself too seriously and becoming overwhelmed by the extremes of adulation and ridicule that came with being a public figure.

People often used any excuse to make her touch objects so they could have a blessed relic. Knowing their intentions, she would quip, “And after I touch it, how much more will it be worth?”

Charity

Bernadette loved nursing the sick and excelled at it. “She always had the kind word that relaxed, reassured, and got them to take their medicine,” said one of her patients. In November 1872 she was made Head Infirmarian at Nevers, a position she held until October 1873. Friendly and affectionate, she was a compassionate and understanding listener, who always had an encouraging word for the troubled or homesick novices her superiors often sent to her.

In the words of one of her fellow teachers: “I never heard her say an unbecoming word, nor fail in charity.”

Prayer

Admittedly incapable of lengthy recitations, Bernadette often repeated short prayers throughout the day, such as: “My God, I believe in You, hope in You; I love You.”

She loved common prayer but did not practice many private devotions, except the ones she considered most important: Mass, Communion, and the Stations of the Cross. She placed a strong emphasis on the real presence of Christ in the Eucharist and had a profound respect for priests. “The priest at the altar is always Jesus on earth,” she often said. “If you encounter a priest and an angel, the priest should be acknowledged first.”

Deluged with endless prayer petitions, she always agreed, on one condition: “I also need prayers. I don’t give something for nothing!” She was faithful to the Virgin’s message of prayer and penance given at Lourdes, and offered her prayers and sacrifices to Our Lord each day for the conversion of one sinner.

Although she had some initial difficulty learning the Rosary, it remained a favorite devotion throughout her life. She often recommended it to others, saying, “You will never say it in vain. Go to sleep reciting it…like little children who fall asleep saying ‘Mama’.” She also was devoted to St. Joseph and her Guardian Angel, and told a novice, “When you pass the chapel and haven’t time to stop, tell your Guardian Angel to take your messages to Our Lord in the tabernacle.”

Silence

Although vivacious and talkative by nature, when it came spiritual matters, Bernadette found God in the practice of recollection. She had difficulty with formal meditation, but loved the Congregation’s rule of silence during specified times and would break it only for the most urgent reasons.

“Silence was one of Bernadette’s fundamental traits,” said Bishop Forcade of Nevers. “Although people delight in attributing to her countless beautiful sayings that I, for my part, have never heard, I have always observed that she suffered, like everything else she did, simply and without words.”

Devotion to Mary

Bernadette never referred to the dogma of the Immaculate Conception, except when giving an account of the apparition of March 25 in which the Lady identified herself by that title. When speaking of the Blessed Virgin, she usually called her “my Good Mother,” or “my Mother in heaven.” Ironically, Bernadette’s earthly mother, Louise, died on December 8, 1866 — the feast of the Immaculate Conception! Of this Bernadette said, “The Blessed Virgin wanted it that way to show me that she would replace my mother, whom I had lost.”

Bernadette’s piety towards Mary was simple, trusting, daughterly, and like everything else about her, without ostentation. She always urged others to “love her very much,” exclaiming, “If you only knew how good the Blessed Virgin is!” When asked if the Virgin was beautiful, Bernadette replied, “So beautiful that when you’ve seen her once, you can’t wait to die see her again….When you’ve seen her, you can’t love this world anymore.”

Most of the time, however, Bernadette spoke of the Lady of Lourdes only when asked, and then her answers were brief, objective and reserved. Over time, Bernadette’s memory of the apparitions grew dimmer, and she could no longer see a clear image in her mind’s eye. But she didn’t need a picture, because it was forever engraved in her heart.

The shrine of the grotto at Lourdes, France, with priest saying Mass
The Shrine of the Grotto at Lourdes as it appears today

Our Lady’s Promise

Although Bernadette rarely spoke of the Virgin’ s words, “I cannot promise to make you happy in this world, but in the next,” she accepted them fully as her own personal penance. She did not consider the second part of the promise to be a guarantee of heaven, but conditional upon her doing what was required. Throughout her life, she suffered illness, frustration, separation from family, and every public reaction to her from veneration to curiosity to harassment and ridicule. “Oh, how tiresome this is!” she would sigh. “When will they stop treating me like a strange animal?”

A considerable amount has been written, much of it exaggerated, about the complex relationship between Bernadette and her superiors at Nevers, particularly Mother Marie-Therese Vauzou. It’s true, however, that this situation was one of Bernadette’s heaviest crosses. Mother Vauzou, despite her initial excitement at having the visionary of Lourdes join the Order, was often cold and severe with Bernadette, subjecting her to frequent humiliation and testing her almost beyond endurance.

One likely explanation was the problem presented by the entrance of so extraordinary a figure as Bernadette into the Order. The Sisters recognized the challenge of trying to treat her like any ordinary novice. Most likely, in their zeal to protect Bernadette’s soul as well as the dignity and integrity of the Congregation, her superiors sometimes carried their efforts too far.

Another factor was the basic difference in personality between Mother Vauzou and Bernadette. Mother Vauzou wanted the sisters in her charge to openly confide in her, and hoped to be privy to the innermost thoughts and soul-stirrings of the chosen one of Mary. Bernadette’s disinclination to analyze or verbalize about the spiritual life must have greatly frustrated and disappointed Mother Vauzou.

Moreover, being somewhat of a snob regarding class distinctions, Mother Vauzou was probably resentful and jealous of the graces and attention that had been showered upon Bernadette, a mere peasant girl. For Bernadette’s part, although she felt somewhat reserved and uneasy around Mother Vauzou, she loved and admired her, and suffered greatly when she didn’t receive the same affection as the other nuns did.

Whether a warmer relationship with her superiors would have jeopardized Bernadette’s sanctity is impossible to say. But she eventually attained a state of detachment that allowed her to endure such psychological suffering without complaining or harboring grudges. During a retreat, she wrote in her notes: “Work on becoming indifferent to everything my superiors or companions say or think about me….To live for God only, for God everywhere, for God always.”

Patience and Fortitude

From the age of six, Bernadette was plagued with various physical illnesses, including stomach and spleen ailments and asthma. At Nevers, she developed tuberculosis of the bone. An enormous tumor on her right knee caused her excruciating pain, and she suffered attacks of coughing so severe they nearly choked her. Eventually, disease ravaged her entire system. Agonizing sores erupted all over her body, including abscesses in her ears that affected her hearing.

In addition to physical afflictions, Bernadette experienced a “dark night of the soul,” during which she was tormented with demonic attacks and temptations of doubt and despair. She told her good friend Julie Garros in 1873: “It’s really painful not to be able to breathe, but it’s much worse to be tortured by interior distress. It’s terrifying.”

Sister Marthe once found Bernadette crying and inquired if she was feeling sick. Bernadette replied, “If you only knew everything that’s going on inside me…Pray for me!” At the heart of this inner torment were her deeply disturbing, though unwarranted, doubts about the apparitions and the fear that she “might have been mistaken” about them.

Throughout all her sufferings, Bernadette remained cheerful and patient. Her first thought was always for others rather than herself. Although she accepted her afflictions with tremendous grace and courage, she did not love suffering for its own sake or voluntarily seek it out. Despite her devotion to St. Bernard, her patron saint, she admitted, “I don’t imitate him very much. St. Bernard loved suffering, while I avoid it as much as I can.”

During the final phase of her life, Bernadette’s spirituality evolved into a state of complete abandonment to God. She removed all the holy pictures with which she had surrounded her sickbed, keeping only the crucifix. When asked why, she said, “This is enough for me.” In the throes of her deepest agony she would clutch it and say with resignation, “Now I am like Him.”

In a letter to the Pope, she wrote: “My weapons are prayer and sacrifice, which I will grip firmly to my dying breath. Only then will the weapon of sacrifice fall, but prayer will come along with me to heaven where it will be much more powerful.”

The partially-incorrupt body of St. Bernadette Soubirious
The partially incorrupt body of St. Bernadette at the Convent of St. Gildard in Nevers, France

An “Exquisite Soul”

The essence of Bernadette’s sanctity is beautifully expressed in the words of Pope Pius XI, who called her “a simple miller’ s daughter, who possessed no other wealth than the candor of her exquisite soul.” In his homily at Bernadette’s canonization Mass, he said: “When one considers Bernadette’s life…[it] can be summed up in three words: Bernadette was faithful to her mission, she was humble in glory, she was valiant under trial.”

*

Author’s Note: I have loved St Bernadette and the story of her life and the apparitions of Our Lady of Lourdes since I was a child and first saw the beautiful movie, “The Song of Bernadette,” based on the best-selling novel by Franz Werfel. Although the novel and movie contain some fictionalized or romanticized elements, they are based on historical fact and give a wonderful overall picture of the marvelous events at Lourdes and the life of St. Bernadette Soubirous. I highly recommend both the book and the movie. Jennifer Jones gives a glowing and poignant portrayal of Bernadette, and the movie is worth watching for her performance alone, which won her the Academy Award for Best Actress in 1943. It’s hard to watch the ending without being moved to tears.

Interestingly, Franz Werfel was a German-speaking Jewish novelist, playwright and poet, born in Prague, Czechoslavakia. While escaping from the Nazis during WWII, Franz and his wife, Alma, were given refuge in Lourdes, France, where Franz heard the story of Bernadette Soubirous and the Lady.  Impressed and gratified by the assistance and kindness he received from the people of Lourdes and the staff at the famous Lourdes shrine, he made a vow to write about Bernadette once he was safely settled. He and Alma eventually journeyed to California, where they lived for the rest of his life. 

In fulfillment of his vow, Franz Werfel wrote “The Song of Bernadette” in 1941, which remained on the New York Times bestseller list for a year and occupied first place for 13 weeks. In Werfel’s own words: “All the memorable happenings that constitute the substance of this book took place in the world of reality…. My story makes no changes in this body of truth. I exercised my right of creative freedom only where the work, as a work of art, demanded certain chronological condensations or where there was need of striking the spark of life from the hardened substance….’The Song of Bernadette’ is a novel but not a fictive work.” 

My own two-part article on this blog was based on extensive research into the life of Bernadette Soubirous, not on the Werfel novel, and I have not strayed from the facts. I mention the novel and the movie because they first kindled in me a love for Bernadette and Our Lady of Lourdes, and because I strongly feel that both are masterpieces well worth reading and watching, as I have done many times.

***

HOUR OF GREAT MERCY

Jesus Divine Mercy image

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Dedicated to the memory of my mother, Anna, for the upcoming Divine Mercy Sunday,  April 16, 2023 (Divine Mercy Sunday is celebrated by the Roman Catholic Church on the first Sunday after Easter)

“At three o’clock, implore My mercy, especially for sinners, Jesus told St. Maria Faustina Kowalska in a vision. “This is the hour of great mercy….In this hour I will refuse nothing to the soul that makes a request of Me in virtue of My Passion….In this hour you can obtain everything for yourself and for others for the asking; it was the hour of grace for the whole world — mercy triumphed over justice.”

At 3:00 p.m. daily, all those gathered in the perpetual adoration chapel of my parish fulfill Our Lord’s request by reciting the Chaplet of Divine Mercy for the sick and dying, often called “the 3 o’clock prayer.”  For Catholics, who believe in the Real Presence of Christ in the Eucharist, perpetual adoration is the practice of prayer and worship in the presence of the Blessed Sacrament (consecrated Host), which is usually exposed in a golden receptacle called a monstrance. It is called “perpetual” adoration because there is at least one person voluntarily committed to each hour of the day without intermission. This practice has been carried out by monks and nuns since early Christian times, and eventually spread to lay Catholics in parishes that have a perpetual adoration chapel. 

For many months, my mother and I had been keeping a Holy Hour together once a week from 2:00 – 3:00 p.m. We cherished this weekly vigil, sitting and praying quietly side-by-side in the peaceful atmosphere of the chapel. Since both of us had read Divine Mercy in My Soul (The Diary of St. Faustina), and often prayed the Divine Mercy Chaplet, we gladly stayed the extra ten minutes to recite it for the sick and dying at 3:00 p.m.

Saint Maria Faustina Kowalska
Photo of St. Maria Faustina Kowalska

One terrible afternoon in January 2002 found my mother and me together in a different type of vigil. But this time, the harsh sterility and bustling activity of the hospital’s Surgical Trauma Unit replaced the soft light and peaceful hush of the chapel. Although my mother and I were physically only a foot or two apart, the gulf between us seemed to me unfathomable.

Mom lay motionless and unconscious in a hospital bed, surrounded by tubes and a complex array of blinking, beeping machines. She was dying of complications following emergency surgery to repair a ruptured abdominal aortal aneurysm. Amazingly, she had survived the four-hour operation, but the massive amounts of blood she had lost made it impossible to stabilize her. I sat at her bedside, my eyes glued to readouts on the machine that monitored her heartbeat and blood pressure. The rosary clutched in my hand was my only weapon against the icy grip of fear and despair that grew tighter as it became increasingly clearer to me that all the heroic efforts of the medical team were not going to save my beloved mother. With each agonizing minute, my prayers were changing gradually from a hopeful plea for healing to the prayer of Gethsemane: “Not my will, but Yours be done.”

My mother and I had always shared a deep spiritual bond and had often discussed the afterlife. Neither of us feared death itself, but we had the natural apprehension about what form it would take and the suffering that might precede it. I knew that my mother was spiritually ready to face God, and since she already had been given Last Rites, the one remaining gift I could give this woman who had given me so much was to let her go.

“It’s alright, Mom, ” I told her silently. “If it’s your time to go Home, you go ahead and don’t worry. I won’t hold you back — I want you to be happy.”

My mother died at 3:20 that afternoon. Although I was too overcome with grief to think about it at the time, I later realized that she had passed into eternity during the Hour of Great Mercy, just minutes after the adorers at my parish’s chapel would have finished praying the Chaplet of Divine Mercy for the sick and dying. The same prayers my mother and I had recited so many times for other souls in need had come back to us, easing my mother’s transition into the next life and giving me the strength to accept and bear the greatest loss of my life. Furthermore, I was grateful that my mother had been spared the painful and lingering death she had always feared.

For several years afterward, I still kept my weekly hour in the chapel, although the first few times there without my mother were so painful I couldn’t even bear to sit in the same place I used to sit with her. But now, every time I say the Divine Mercy Chaplet at 3:00 p.m. for the sick and dying, it is much more meaningful to me than it was before her death.

Now when I pray, I see images in my mind of families gathered around sickbeds, keeping vigil with a loved one they can’t bear to lose but know they must let go; of souls closing their eyes to darkness and opening them to a Light so brilliant their sufferings fall away like dying leaves. I see people whose time on earth is not yet through, gaining strength of body and mind through the healing energy of a stranger’s prayers.

With a certainty that surpasses understanding, I know that all souls are connected in ways more profound and mysterious than we can ever imagine. I feel reassured that each one of us praying the Chaplet will be blessed with the same sustaining light of God for which we are offering ourselves as channels today.

I sense my mother’s presence with me and I recall Our Lord’s words to St. Faustina: “Encourage souls to say the Chaplet which I have given to you….Whoever will recite it will receive great mercy at the hour of death….When they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as the Just Judge but as the Merciful Savior….”

As the Chaplet ends, I silently add St. Faustina’s prayer of praise: “Divine Mercy, embracing us especially at the hour of death, I trust in You.”

(For more information on Divine Mercy, visit: http://www.thedivinemercy.org/message/devotions/chaplet.php)

Studio portrait photo of my mother, Anna
My beautiful mother, Anna

SHARING YOUR GOALS

Photo by Edmond Dantes on Pexels.com

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So, you’ve decided on the goals you want to achieve in order to transform your life into something more closely resembling your ideal. You’re very excited and want to share your goals with others, seeking their support and encouragement. But should you rush out and broadcast your precious ambitions to everyone you know? Should you post about it on social media, talk about it with your friends over lunch, call your family and confide all your plans to them? How do you decide how much, if anything, to share, and with whom? This is a complicated issue and a personal decision, which calls for careful consideration.

There are, of course, advantages to sharing your goals with the right people: Speaking your heart’s desire out loud may help it to manifest. It’s fun to share your vision of Your Ideal Life with people you know, especially at the beginning when you’re bursting at the seams to talk about it to someone! Sharing your goals can help keep you accountable, because when other people know about your goals, it makes it harder for you to slack off on working towards fulfilling them.

You may feel it would be helpful to get other people’s opinions on the goals you have chosen. This, however, can be a double-edged sword. It’s true that an objective third party might be able to point out where you possibly can tweak or rethink a certain goal, and upon reflection you might decide they’re right. But on the other hand, these are YOUR goals, and your best source of guidance is to pray about them and follow where your deep intuition leads you, rather than take someone else’s words at face value. Of course, if your Ideal Life will include another person who has similar goals (for instance, a spouse or partner), you can be of great help to one another by sharing your dreams and aspirations. Two people working toward the same goals is doubly powerful!

If you have a very supportive relative or friend whom you trust implicitly and know will support you and have your best interests at heart, sharing your goals with them can be very edifying to you. Because they love you, they will encourage you in any way they can. Sometimes, they even might be able to assist you in practical ways to achieve them.

The important thing, though, is to be very selective and extremely careful about any person to whom you choose to entrust your most cherished dreams. As unpleasant as it may be to acknowledge, there always will be people out there who do not wish the best for you. They will be more than happy to shoot down your most cherished dreams, telling you every conceivable reason why you cannot possibly attain them, thus filling you with doubt and insecurity. This could be because of their natural negativity or bitterness, a narrow-minded, cynical viewpoint, or rigid, fatalistic religious beliefs. If you know people like this, do not share your goals and dreams with them. They will only undermine your confidence and possibly discourage you from even trying.

You also might invite envy from people who are too lazy or uninspired to set and pursue their own goals. Such people might openly ridicule you, both to your face and behind your back, because they envy your ambition and optimism. Sometimes they may actually try to sabotage your efforts to attain your goals. “He who guards his mouth and his tongue, guards his soul from troubles.” Proverbs 21:23

Photo by Peter Forster on Unsplash

Another drawback is that revealing your intentions and plans can put you in the position of having to defend them to other people, which is unnecessary and can cause your confidence to falter. You do not have to defend your goals to anyone; they are yours, and nobody has the right to challenge you about them, as long as they will not cause harm to other people.

Once having spoken about your goals, you might then become fearful of looking foolish if you fail. This lack of confidence can cause you to sabotage your own efforts. Also, sometimes our goals will change with time. If this happens with some of your goals, you might feel silly admitting this to people, who may not take you seriously after that.

Most importantly, sometimes people close to you might feel threatened by this new vision of your Ideal Life. They may feel that you will change and no longer be the person they feel comfortable with. Many times, family, spouses and friends secretly don’t want you to succeed, not necessarily out of malice, but out of fear that it will change your relationship with them. This is possible, because as you grow and change for the better as a result of your goals, you may well lose people who cannot accept the new you, nor grow and change along with you. This is a part of the process that you need to be willing to face.

One very important thing to realize is that the energy we expend by talking about our goals will sometimes seriously deplete the energy we have left to actually pursue them. Ever notice how the people you know who do the most talking usually accomplish the least? Although there is merit in “speaking your goals out loud” to yourself or to a select few people, wasting too much time and energy talking about all the wonderful things you plan to do may mean that by the time you decide to start working on them, you are already tired of the subject and find your enthusiasm has waned, rather than grown stronger. Talkers talk, but doers do — so be a doer, not a talker!

“Stop talking to people about what you will do; show them instead what you are doing.” says British psychologist, author, and broadcaster Robert Holden, PhD.

When you have achieved your goals and are well on the way to your Ideal Life, you’ll find that other people will want to talk to you about what you have accomplished, rather than the other way around. You can then use your experiences and success to help, inspire, and encourage them to work towards their own best life!

In most cases, it might be wise, especially at the beginning, to limit your goals and plans to your vision board, goal scrapbook, treasure box, or Ideal Life screensaver, as described in my previous post, The Power of Visual Imagery.” Cherish your dreams within your heart and talk them over with God, and with your Guardian Angel or Guide if this fits into your personal beliefs. Ask for support and direction from the spiritual realm rather than the earthly one. Create your plan of action and then implement it, instead of wasting time and energy, and risking possible setbacks, by talking about them with other people.

Photo by Tima Miroshnichenko on Pexels

In the words of Benjamin Franklin: “Well done is better than well said….Words may show a man’s wit, but actions his meaning.”

How to Succeed in Faith without Really Trying

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Dealing with Doubt

Doubt is an integral part of our human condition. No one escapes it, not even the greatest saints and spiritual masters. So how do we deal with times of doubt? It cannot be conquered by getting proof of God’s reality, because as American economist, social theorist, and author Stuart Chase once wrote, “For those who believe, no proof is necessary. For those who don’t believe, no proof is possible.” Nor is it helpful trying to force yourself to never have any doubts. But it is possible to have a different perspective on doubt by seeing it as a potentially valuable and powerful tool, not as a curse. Why? Because doubt sharpens our faith, the way a hard stone sharpens the edge of a knife as it is rubbed against it. As our souls are rubbed against the rough stone of doubt, we can become stronger, more courageous and confident.  In the words of poet Kahlil Gibran: “Doubt is a pain too lonely to know that faith is his twin brother.”

Certainly, it’s hard to see doubt as beneficial when we are deep in the throes of it, when it discourages and overwhelms us, destroying our peace of mind. At times of trouble and difficulty, we question what is happening in our lives and ask to understand. We mull over all the possible things we might have done to “deserve it” and we wonder: is God an infinitely loving Father, or an indifferent, even fierce, vengeful deity who doesn’t really care about our suffering? This is human nature, and God understands it. Doubt becomes a problem only when we honor it above all else and give God no opportunity to enlighten us.

When we read the Scriptures and other spiritual writings, we discover other people’s struggles with the same doubts with which we ourselves grapple. Recognizing that the human struggle with God’s reality and His will is an ageless one helps us to see it with greater understanding. Honoring our human free will, God never forces us to trust Him, but if we do not trust Him, He cannot help us to use our gifts as freely, and our lives will not be as fulfilling or productive. While trusting God is sometimes difficult, it stops fear, doubt, and despair faster than any human effort ever could do.

When we question God’s existence or His love, this means we are not mindless robots, but thinking, feeling, living souls who have free will and are subject to thoughts that are not always easy to live with.  Never having doubts or fears would make us overconfident, taking our Creator for granted and limiting our spiritual development. We would be of no use to other people who have trouble believing in God, because we would feel self-righteous and smug, unable to understand or help them on their path to finding God.

Kindness and compassion begin with our own pain.

We might not be proud of our ignorance and fear, but they are part of our human nature, and all of us face them in ourselves and in others. By using doubt as a tool towards greater compassion for those who do not believe, we grow as souls and strengthen our own faith.

Using human reason alone can take us only so far. Acknowledging this limitation opens the door to God’s guidance. Questioning God is not sinful, but turning away from Him will close us off to His help, to enlightenment and growth.Think of it this way: if you have children who love and respect you, but sometimes question your rules or judgment, you wouldn’t feel angry about this, because you know that your children really love you and are not abandoning you because of a disagreement. But if your children totally rejected you and shut you out of their lives, you  probably would feel anger or sadness, and eventually have no choice but to stop offering your help, because they are closed off to it.

Similarly, if we question God sometimes, or even get angry with Him, we don’t fall out of favor with Him. Nor do we stunt our spiritual growth, as long as we give Him enough trust to let Him guide us to a place of peace. It’s normal sometimes to question whether or not we are on the right path. Other people’s opinions on how to live our lives can upset or confuse us, but we can be sure that openness to God’s guidance will never let us down. If we continue on our path, even when we feel doubt, over time the path straightens out and we will be guided in the right direction. If we continue our efforts to trust in God, even when we feel He doesn’t care or that maybe He doesn’t even really exist, we eventually will experience stronger faith. Sometimes it’s a matter of “fake it ’till you make it.”

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Another way doubt benefits us is by causing us to seek truth with which to arrive at answers. Using prayer and seeking spiritual sources of truth to enlighten our minds is the greatest antidote to doubt. Our human nature does not attune itself to Light often enough; instead it seeks material things and intellectual pursuits to try to fill the empty spaces and supply all the answers. I once saw a sign outside a church that read: “If God feels far away, who moved?” God is love; He knows no other way to be. God does not turn away from us, but we often turn away from God. As a result, we despair and do not feel His presence. We think that God has abandoned us. But this is an illusion, not truth.

Assuming that solely by our own power we can overcome any trouble, figure out any question, and solve any problem, without God’s intervention, ultimately leads to despondency. Trying to comprehend that which is not humanly comprehensible, such as God’s Divine nature and His ways, is like trying to understand a book written in another language by reading it over and over again, without any knowledge of the language in which it is written. This would be futile. But if you seek help from someone who understands the language, this makes it possible for you to understand the book. Likewise, only God can help us overcome the anguish of total despair, which is poison to the soul.

A person caught in quicksand will sink deeper the more he struggles. If we try too hard to overcome doubt, we sink even deeper into the quicksand of fear and despair, because our efforts alone, no matter how great, will never be enough to conquer these things. A person drowning in quicksand cannot pull themself out of it, but can be pulled out by someone else. By realizing that we cannot save ourselves from fear and doubt, we can then reach out to God and let Him pull us out of it by blessing us with the gift of faith.

Dr. Elton Trueblood, author, educator, philosopher and theologian, once said, “Faith is not belief without proof, but trust without reservation.”  Faith originates in God. It is His gift to us, but our souls must be open to this gift, through total surrender to God’s will. This can be done by quieting the mind through mindfulness and meditation when it starts running amok, by frequent prayer and study of spiritual truth, and by freely sharing our own experiences with other souls who are struggling on their own path to God. Like a muscle, exercising our faith strengthens it, so that when doubt comes around  — and it will! — our faith will be strong enough to see us through it.

Totally surrender your doubt to God and ask Him to use it to make you stronger. Ask God sincerely to show you His presence in your life, and stay open to God’s answer. By admitting that we don’t understand, but will trust a little while longer, we discover that somehow we find our faith again in the truths we spontaneously come to comprehend. This not only strengthens us, but allows us to help other people on their own spiritual journey.

When we see doubt as a tool to sharpen our faith, we will never feel powerless against it. When we honor God, we cannot at the same time honor fear or doubt. Alone we have no power against the darkness, but with God, who is Light, we have unlimited strength and endless power! Use your doubt as a tool to help you to become a stronger person. As Jesus promised in John 8:32, “Then you will know the truth, and the truth will set you free.” 

Changing Setbacks into Success: Finishing the Race – Pt. 1

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Part 1 of a 2-Part Series

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In 1990, two men collaborated on a collection of inspirational stories. They were sure they had a winner, but in the first month alone thirty-three New York publishers turned them down. “No one buys short stories,” they were told, “and your title stinks!” Even their agent dropped them; yet they refused to give up. But after 140 rejections, they seemed to be up against a brick wall. No one wanted what they had to offer.

At one time or another, we all face obstacles, setbacks, and failures. Whenever we make changes in our life or embark on a new venture, we meet resistance from outside sources and from within ourselves. Friends and family may question our goals, or maybe we are inwardly fearful of what lies ahead. Random events beyond our control can also disrupt our plans. Confidence fails; doubt and discouragement replace our initial feelings of hope and excitement. But obstacles are a natural part of progress. If we realize this from the beginning, we can gain insight into the possible causes, and learn from our experiences. We can find the courage to press on instead of giving up.

Few people experience as many obstacles as did St. Paul. He was shipwrecked, beaten with rods, whipped, stoned, suffered many sleepless nights, hunger, thirst, cold and exposure. On top of that, he experienced constant anxiety about the early churches who looked to him for leadership. In Damascus, the governor guarded the city so Paul could be arrested. He writes, “…but I was lowered in a basket through a window in the wall and escaped…” Now that’s persistence!

Undaunted by the innumerable obstacles he faced, Paul continued writing and encouraging the early Church even from prison. In his second letter to Timothy he wrote, “I have competed well; I have finished the race; I have kept the faith.”

Your Perceptions

Events in themselves are not necessarily good or bad. It’s our perception of the situation that labels it, our reaction to it that determines the ultimate effect it will have on our life. “The pessimist sees the difficulty in every opportunity; the optimist sees the opportunity in every difficulty,” said Winston Churchill.

When our plans go awry, the human tendency is to react with fear, despair, or anger. We are angry with ourselves for our perceived failure, with other people for getting in our way, or with God for letting us down. But doors are opening even while we think everything is hopeless; changes are occurring during even the darkest times. We cannot see this, because our earthly perspective is limited to our present circumstances. It’s only in hindsight that we understand how each piece in the puzzle of our lives is essential to the entire picture.

Your Attitude

The late comedian Flip Wilson had a character named Geraldine, who used to flaunt her charms with the announcement, “What you see is what you get!” Similarly, what we see when we envision our future is often what we get. Lacking self-confidence, doubting God’s care, and obsessing about everything that could go wrong, set us up for failure.

Equally impractical is the blind optimism that stubbornly clings to unreasonable goals and pie-in-the-sky dreams. People with a well-balanced attitude set realistic goals and focus on success, while still leaving the door open to God’s surprises. They’re confident that nothing happens that God cannot use for good. They know they are guided, even when they can’t see the road ahead or feel God’s presence

 Make Room for Abba

Jesus referred to God  as “Abba,” which translates into “Daddy.” If we think of God as our loving Father (“Daddy”), it stands to reason that He would want only the best for us. Set goals and make plans, but leave them open-ended. Remember, God might have an even better idea, so stay open to it! “Which of you, if your son asks for bread, will give him a stone? Jesus asked the crowd during his Sermon on the Mount, Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” If God is our loving Daddy, we can trust that He will give us the very best!

“If you are discouraged, it is a sign of pride, because it shows you trust in your own power,” said Mother Teresa of Calcutta. “Your self-sufficiency, your selfishness, and your intellectual pride, will inhibit [God’s] coming to live in your heart, because God cannot fill what is already full.”

After Christ ascended to heaven, the apostles didn’t know what their next step should be. During this dormant time, they had to wait for God’s direction. “…They went to the upper room where they were staying…[and] devoted themselves with one accord to prayer…” (Acts 2:13-14). For 10 days, they waited and listened prayerfully for God’s answer, which manifested at Pentecost with the coming of the Holy Spirit.

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Every one of us has experienced frustrating times when despite all our efforts, nothing moves forward. You leave voicemail messages, send emails, texts, post something important on social media, etc., but no one responds. You launch a new venture, but the people you counted on to support it are strangely absent, whether through thoughtlessness, self-absorption, or because they’re dealing with personal problems. Your new business seemed off to a great start, but now the phone is silent and no one seems to know you exist. Just as you seem to be advancing toward a goal, you’re hit with illness, a family crisis, or financial problems, and all progress comes to a screeching halt.

During times of stagnation or frustration, surrender your anxiety to a Power greater than your own. Quiet your thoughts and listen with an open mind to what your inner wisdom might be telling you. Gradually, guidance will emerge out of a seemingly hopeless situation.

In Part 2, we’ll examine 10 steps you can take to help turn your setbacks into success. (You’ll also find out what happened to the two authors who couldn’t sell their book!)

Catherine Laboure´: Saint of the Miraculous Medal – Part 3

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(The first two parts of this series covered the childhood of Catherine (“Zoe”) Laboure´, her entrance into the order of the Sisters of Charity, and her first visions. Part 3 describes the visions of the Blessed Virgin Mary that revealed her mission to bring the “Miraculous Medal” into existence.)

Part 3: The Miraculous Medal

By November of 1830, the unrest in Paris was over, and Louis Philippe had taken the throne. On Nov. 27, eve of the First Sunday of Advent, Catherine was in the chapel with the other sisters for evening meditation, when she again heard the swish of a silk dress. Looking up, she saw a vision of the Queen of Heaven dressed all in white, standing on a globe and holding a golden ball in her hands. Her fingers were covered with rings whose stones sparkled with brilliant light that poured from them all the way down to her feet. She was radiant “in all her perfect beauty,” as Catherine later described it. Catherine heard the words, “The ball which you see represents the whole world, especially France, and each person in particular. These rays symbolize the graces I shed upon those who ask for them. The gems from which rays do not fall are the graces for which souls forget to ask.”

Then the vision changed. The ball vanished, and Mary’s arms swept downward, the rays cascading to the globe on which she still stood, her foot crushing the head of a serpent. The globe had the year “1830” inscribed upon it. The Virgin wore a blue mantle over a white dress, with a white veil draped back over her shoulders. An oval formed around the vision like a frame, and written in gold letters within it were the words: “O Mary, conceived without sin, pray for us who have recourse to thee.”

The voice said, “Have a medal struck after this model. All who wear it will receive great graces; they should wear it around the neck….” The apparition reversed, and Catherine saw a large M surmounted by a bar and a cross, with the Hearts of Jesus and Mary beneath it, one crowned with thorns, the other pierced by a sword (symbolic of the prophecy of Simeon, when he told Mary, “a sword shall pierce your own heart, so that the thoughts of many hearts will be revealed.” Luke 2:35). Twelve stars encircled the whole thing. The vision then faded, but would be repeated five more times over the next year.

Catherine told Fr. Aladel about the latest apparitions and the request to have a medal struck. As with her other visions, he did not accord it much importance. Each time the vision was repeated, poor Catherine was compelled once again to approach Fr. Aladel about it. These were extremely unpleasant encounters for Catherine, often involving verbal battles between her and Fr. Aladel. The other Sisters would see Catherine approach the confessional trembling with fear, then hear the sound of raised voices issuing from within.

Although Catherine was never disobedient or rebellious, and would cease the discussion at Fr. Aladel’s order, she was not to be dissuaded from the mission she believed God had entrusted to her. While honoring her vow of obedience, she nonetheless possessed a strong will and a spirited tongue, and doggedly pursued her mission.  There is no doubt that, as Our Lady had warned, Catherine suffered much during this period, even to the extent of telling the Virgin that she “had better appear to someone else, since no one will believe me.” Only Our Lady’s promise of God’s grace sustained Catherine and made it possible for her to persevere.

In fairness to Fr. Aladel, his was not an easy task, either. He needed to determine if Sister Catherine’s visions were genuine and whether it would be prudent to act on them. But eventually, as he came to know Catherine better, he realized that by her very nature it was unlikely that she was inventing it all. He knew that she was good and pious, and he did not doubt the sincerity of her belief that she had seen these things. He also realized that of herself she did not possess the intellectual ability nor the imagination to fabricate such a story with all its lavish detail. Then, too, was the fact that her reported prophecies had indeed come true. Furthermore, he had given his promise to Catherine early on that her identity not be revealed, which placed all the responsibility for carrying out heaven’s orders on his shoulders alone.

Meanwhile, the end of Catherine’s novitiate was fast approaching, when she could possibly be assigned to a far-away post. Somehow, Fr. Aladel managed to use his influence to ensure that Catherine was assigned to the Hospice d’Enghien at Reuilly, where he was the regular confessor. This, of course, was necessary because of his role as Catherine’s spiritual advisor in the matter of her visions. The Hospice had been founded as a retirement home for the old men who in earlier years had served the royal family. Sr. Catherine’s duty would now be to care for these aged residents.

vision-of-mm-2Shortly after her arrival at Enghien, while visiting the chapel at the Motherhouse, Catherine saw Our Lady again. The apparition took the same form as it had on Nov. 27, but on this occasion Our Lady informed Catherine, “You will see me no more, but you will hear my voice in your prayers.”  In the following weeks, during her prayers Catherine heard the frequent urging of Our Lady that the medal be struck. When Catherine complained that Fr. Aladel did not believe her, Our Lady replied, “Never mind. He is my servant and would fear to displease me.”

No doubt it was these words reported back to Fr. Aladel that finally spurred him to action.  His love for Mary and his fear of angering her overcame the lingering doubts he had about Catherine’s visions. Indeed, Our Lady seemed to have great confidence in him, as he also would later be spiritual advisor to Sr. Justine Bisqueyburu, to whom the Green Scapular was manifested in 1840, and would be responsible for its production and distribution.

In January 1832, his good friend, Fr. Etienne, had an appointment with Archbishop de Quelen and asked Fr. Aladel to accompany him. After Fr. Etienne’s meeting, Fr. Aladel took this opportunity to tell the Archbishop about the visions and Our Lady’s request for a medal. After much careful questioning, the Archbishop, who was especially devoted to the Immaculate Conception, consented. On June 30, 1832, the first 2,000 Medals of the Immaculate Conception were delivered. Catherine, upon receiving her share of medals, said, “Now it must be propagated!” She was to keep a few of these first Medals until the end of her life (one of them can be seen at the Miraculous Medal Art Museum in Germantown, PA).

As the saying goes, the rest is history: The Medal’s rapid spread throughout France and the world, and its astonishing impact as a sacramental was rivaled only by the Rosary. So many healings, conversions, and wonders sprang from it that it soon became known as “the Miraculous Medal.”

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Front & Back of a  Medal of the Immaculate Conception (“Miraculous Medal”)

Catherine’s great mission was accomplished; and the ecstasy of the heavenly visions, as well as the despair and frustration of trying to convince Fr. Aladel to act on them, was over. Now Catherine would embark on the final, and longest, phase of her earthly journey: the hidden life of obscurity as she settled into the ordinary routine that was to be her destiny for 46 years.

(In Part 4: Catherine’s Hidden Life & Final Years on Earth)